New Books In Anthropology

“What might it mean to take the dead seriously as political actors?” asks Lia Kent in this exciting new contribution to critical human rights scholarship The Unruly Dead: Spirits, Memory, and State Formation in Timor-Leste (U Wisconsin Press, 2024). In Timor-Leste, a new nation-state that experienced centuries of European colonialism before a violent occupation by Indonesia from 1975 to 1999, the dead are active participants in social and political life who continue to operate within familial structures of obligation and commitment. On individual, local, and national levels, Timor-Leste is invested in various forms of memory work, including memorialization, exhumation, reburial, and commemoration of the occupation’s victims. Such practices enliven the dead, allowing them to forge new relationships with the living and unsettling the state-building logics that seek to contain and control them. With generous, careful ethnography and incisive analysis, Kent challenges comfortable, linear narratives of transitio

In Ambitious and Anxious: How Chinese College Students Succeed and Struggle in American Higher Education (Columbia UP, 2020), sociologist Yingyi Ma offers a multifaceted analysis of a new wave of international Chinese students—mostly self-funded—who have transformed American higher education over the past decade. This privileged yet diverse group of young people, emerging from a rapidly changing China, must navigate the complications and confusions of their formative years while bridging the world’s two most powerful countries. How do these students come to study in the United States? What does that experience mean to them? And what does American higher education need to know—and do—in order to continue attracting these students and supporting them adequately? Drawing on research conducted in both Chinese high schools and American colleges and universities, Ma’s book offers illuminating insights into the experiences that define this new wave of students: above all, a duality of ambition and anxiety rooted in

My conversation with Nico Slate began with him reflecting on his own path into the study of historical connections between South Asia and the United States. We then moved to a wide-ranging discussion covering the importance of the transnational scale for an understanding of antiracist and anticaste politics, the repurposing of ‘race’ and ‘caste’ through creative acts of transnational translation, the interplay between the race-colony and race-caste analogies in solidaristic politics across the late 19th and 20th centuries, and the conjunctural factors that have shaped the rise and fall of race-caste scholarship. Guest bio: Nico Slate, Professor of History. Carnegie Mellon University. References: Kamaladevi Chattopadhyay: Indian social reformer, nationalist, feminist, and socialist who promoted handicrafts, handlooms, and theatre. W.E.B. Du Bois: American sociologist, historian, and Pan-Africanist who authored some of the most consequential works on the global color line and racial capitalism. Mohandas K

I had a substantive conversation with Dr. Stephen Onyango Ouma, author of Africa Unbound: Decolonial Pathways to Sovereignty and Liberation (Brill, 2026). He explained that, despite achieving political independence, African countries still experience significant colonial and neo-colonial influences in their economies, education systems, cultures, and political structures. The book argues that genuine liberation must include economic independence, epistemic freedom, cultural reclamation, and Pan-African unity. Dr Ouma highlights the importance of revitalising indigenous knowledge systems, strengthening regional cooperation, and addressing dependencies that limit Africa's ability to determine its own path. We discussed topics ranging from the lasting mental effects of colonialism to the potential of the AfCFTA, the rise of youth activism, and the key role African women play in liberation movements. It was a thoughtful look at what decolonisation should mean today. For those interested in African philosophy,

Museums often served nationalist and imperialist interests in the past, but the primary force in the 21st century is the market. Museum franchising—exemplified by the Louvre Abu Dhabi—is one of the most visible cases of the increasing entanglement of art and museums with capital interests. Such projects are often touted as global enterprises diversifying the art world. Frequently, critics of these controversial projects question these claims and market influence. The intersection of these two forces—increasing capitalization and moving toward inclusivity—creates a fundamental tension, and that is the subject of Beth Derderian's Art Capital: Museum Politics and the Making of the Louvre Abu Dhabi (Stanford UP, 2026). Focusing on the decade between the Louvre Abu Dhabi's announcement and its eventual opening, the book analyzes how major shifts away from the 19th- and 20th-century paradigm of culture-state representation play out in museums' and artists' everyday practices. Derderian traces the emergence of a

The consequences of U.S. border policies through the experiences of Honduran migrants. Hondurans have been at the heart of some of the most visible migration phenomena in the last few years, as well as the direct target of anti-immigrant rhetoric and policy. In Leave If You Can: Migration and Violence in Bordered Worlds (U California Press, 2026) Amelia Frank-Vitale offers a detailed portrait of the Honduran exodus and what it reveals about the broader consequences of changing US border enforcement policies. She highlights the stories of those who are often presented as unsympathetic: deported young men implicitly associated with the very violence they are trying to flee. In the process, she challenges underlying assumptions frequently held by policy makers and humanitarian agencies. Connecting overlapping regimes of mobility control, from the invisible gangland borders within San Pedro Sula to the growing expansiveness of the U.S. border's reach, this book shows how deportation does not deter migration but

Between the Buddha and the New Tsar: Urban Religion and Minority Politics at the Asian Borderlands of Russia (Cornell UP, 2026) by Dr. Kristina Jonutytė is an ethnography of contemporary urban Buddhism in Buryatia, a republic within the Russian Federation. Kristina Jonutytė shows how—in this ethnically and religiously diverse borderland region—Buryat Buddhists are caught between an oppressive, militant Russian regime and the tenacity of local religious and cultural forms. As Dr. Jonutytė narrates, historically Buryat Buddhism has been tightly linked with the Russian state ever since the imperial period, a relationship with mutual interest and benefits. Yet everyday Buddhist practices point to a more complex picture, shedding light on precarity, minoritization, struggles for cultural sovereignty, and infrapolitical religious forms. Between the Buddha and the New Tsar reveals the important ways in which the urban setting is not just a backdrop to Buddhism, but that religion and the city are intertwined and mutu

In an era dominated by visual information, what can the sounds of a pandemic reveal about crisis and care? How might attuning to sonic atmospheres uncover new dimensions to states of emergency and their implications for collective life? In Sonic Socialism: Crisis and Care in Pandemic Hanoi (U California Press, 2025), Christina Schwenkel examines the use of sound in COVID-19 response efforts in urban Vietnam. Based on “soundwork” conducted in Hanoi in 2020 during the pandemic’s first year, she shows how acoustic technologies played a pivotal yet overlooked role in state efforts to achieve record-low infection rates worldwide. Across lived experiences of quarantine, lockdown, and spatial distancing, Schwenkel explores sound-based interventions to curb virus transmission, and the public’s response to these auditory measures. From instant messaging alerts to public health videos and neighborhood loudspeakers, sonic governance sought to transform urban sounds and listening practices to mobilize action, drawing peo

The Ryukyu Islands between Japan and Taiwan consist of around 160 islands and are home to about 1.5 million inhabitants. Across the islands' history, sea-lanes and trade patterns have connected them to the East China Sea region, giving them a unique vantage point on the region's changes and making them a useful lens through which to view and understand those transformations. In this book, Gregory Smits marshals his expertise to canvass the environmental, political, and social history of this fascinating area, emphasizing the diversity of influences from China, Japan, and Korea that have shaped it. Smits begins by tracing the islands' early history from the time of the oldest extant human remains, through massive inflows of settlers from Japan, until the emergence of a centralized state in the sixteenth century. He then traces the development of the Ryukyu Kingdom from the fifteenth to the nineteenth century, examining its major cultural formations and the interplay of local and external influences driving its

This episode features a conversation with Murali Shanmugavelan and Sareeta Amrute about how caste structures IT workspaces and communication infrastructures. We began with their reflections on how they came to scholarship and advocacy on caste. The rest of our discussion covered a range of topics including, the ideology of tech as immaterial and disembodied, the role of tech within racial and caste supremacist projects, how and why large language models systematically favor dominant caste norms, the internal and external pressures required for tech companies to advance social equity, the necessity and limits of law in advancing protections against caste hate speech and other forms of identity-based violence and discrimination, and the need to balance visibility and secrecy as two dimensions of the anticaste struggle. Guest bios: Murali Shanmugavelan: Affiliate with the Data & Society Research Institute and Senior Fellow at the School of Oriental and African Studies. Sareeta Amrute: Associate Professor of S

In Tension: Mental Distress and Embodied Inequality in the Western Himalayas (Duke UP, 2026), Dr. Nikita Kaur Simpson examines the effects of rapid development in the Himalayas on the minds and bodies of the Gaddi people who inhabit them through attention to the multifaceted state of distress they call “tension.” This “tension” takes many forms: Kamzori, or weakness, in the bodies of elderly women; “Future tension” accumulating in the minds of young girls; or Opara, or black magic, afflicting whole families. Through her long-term ethnographic fieldwork, Dr. Simpson follows the ways in which Gaddi people tie this distress to broader structural changes, such as land dispossession and caste, class, tribal and gender inequality, which are growing alongside modernity and prosperity. In doing so, she shows how “tension” acts as an everyday diagnostic of the problems of cultural, economic and environmental change as they shape intimate life. At once a lived historical account, a cartography of care relations, and a

In Precarious Accumulation: Fast Fashion Bosses in Transnational Guangzhou (Duke UP, 2026), the cultural anthropologist Nellie Chu tells the story of the migrant entrepreneurs at the heart of Guangzhou’s fast fashion industry—one of the world’s most dynamic hubs of transnational commodity production. Chu shows how rural Chinese migrants, West African traders, and South Korean jobbers navigate the high-speed, low-margin world of just-in-time garment production that fuels the constant accumulation of wealth via global supply chains. Drawing on fieldwork in Guangzhou’s urban villages and household workshops, Chu outlines how these entrepreneurs’ dreams of economic freedom clash with the reality of precarity and the exclusions of emigre status. Migrant bosses operate within a highly competitive, informal economy where they are both agents and target of exploitation, as they must evade rent collectors, endure racialized policing, and mitigate extortion from security officers and competitors. Chu crucially demonstr

In The Goddess in the Mirror: An Anthropology of Beauty (Duke UP, 2025), Tulasi Srinivas offers a pathbreaking ethnography of contemporary Indian beauty parlors in Bangalore. Exploring the gendered world of beauty in the intimate spaces of the salon, whose popularity has exploded amid an urban tech revolution, Srinivas invites us to consider what beauty is and what it does. Visiting diverse salons that cater to various classes, castes, and queer sexualities, she tracks the relationships between clients and workers, revealing the beauty industry's painful political, religious, and economic stakes. Embodiment, religion, and narrative intersect as clients and beauticians tell well-known stories of beautiful Hindu goddesses, heroines, queens, and apsaras, thereby weaving their own ethical subjectivities every day. Following the goddess' allure, radiance, woundedness, fluidity, and fertility, Srinivas situates ideas of beauty within a larger moral and political context where beauty is both a fleeting pursuit and

Most employers in the United States routinely conduct criminal background checks on job applicants, weeding out those with criminal convictions—and thus denying opportunities to those who need them most. In The Criminal Record Complex: Risk, Race, and the Struggle for Work in America (Princeton UP, 2025), Melissa Burch sheds light on one of the most significant forces of social and economic marginalization of our time—discrimination on the basis of criminal records. Chronicling the daily interactions of hiring managers, workforce development professionals, and job-seekers with felony convictions in Southern California, Dr. Burch shows that this discrimination is not simply a matter of employer bias. Hiring is shaped by a set of institutions, organizations, and industries that promote the erroneous idea that people with criminal records are dangerous to employ. This “criminal record complex,” as Dr. Burch names it, encourages exclusion and undermines employers’ common-sense ways of assessing candidates. In

The Cultural Competence Collective welcomes Marika Duczynski onto the podcast to discuss cultural competence, decolonial practices, and community-led curation. Marika is a Gamilaraay and Mandandanji writer and curator and is the Indigenous Heritage Curator at the University of Sydney’s Chau Chak Wing Museum. Our conversation with Marika covers a range of crucial topics, delving into what it means to do decolonial work within colonial institutions, the importance of Indigenous Cultural and Intellectual Property (ICIP), culturally respectful care of collections, and what self-determination and the right of response looks like in action. Together, we discuss what cultural competence looks like in supporting truth-telling, repatriation and building collaborative relationships with First Nations communities. Show notes This episode is hosted by Dr. Pooja Mittal Biswas. Pooja Mittal Biswas is an Academic Facilitator at the National Centre for Cultural Competence and an award-winning educator and author. She is th

Over the last thirty years, Latin America has undergone an unprecedented wave of reparations targeting victims of political violence during military regimes, Indigenous and Afro-Latin groups affected by historical processes of dispossession, and citizens suffering from environmental harm. Reparations prompt us to face uncomfortable pasts and in so doing, create conditions for imagination of multiple futures. In representing the experiences and hopes of those affected by political violence in El Salvador and Argentina, environmental harm in Guatemala and Peru, and colonial dispossession in Chile and Bolivia, reparations are built upon conflictive forms of future imagination, translation of harm and new forms of belonging to and beyond the nation state, which reifies as much as challenges state authority over the promises of actual repair. In today’s Latin American political debate, hopes for justice and democracy remain anchored to the question of the kinds of future that can be imagined through and after repa

Who gets to live a life with dignity? Each day, families around the world make the difficult decision to leave their homes in search of safety, stability, and opportunity. For many migrant families, this search centers on access to strong, caring, and equitable educational systems that enable children to flourish. Now We Are Here: Family Migration, Children’s Education, and Dreams for a Better Life (Stanford UP, 2025) follows the lives of 16 migrant families from Brazil, El Salvador, Guatemala, and Honduras as they navigate the promises and challenges of the American education system. Drawing on immersive ethnographic research in homes and schools from 2018 to 2021, Gabrielle Oliveira offers an intimate portrait of these families' experiences. She weaves together stories of parental sacrifice, children's educational and migration journeys, and educators' responses to trauma—all shaped by the additional disruption of the COVID-19 pandemic. Oliveira highlights the perseverance of families confronting the overla

In this timely and bold book, Against Innocence: Undoing and Remaking the World (U Chicago Press, 2025), Miriam Ticktin explores how a concept that consistently appears as a moral good actually ends up creating harm for so many. Claims to innocence protect migrant children, but often at the expense of their parents; claims to the innocence of the fetus work to punish women. Ticktin shows how innocence structures political relationships, focusing on individual victims and saviors, while foreclosing forms of collective responsibility. Ultimately, she wants to understand how the discourse around innocence functions, what gives it such power, and why we are so compelled by it, while showing that alternative political forms already exist. She examines this process across various domains, from migration, science, and environmentalism to racial and reproductive justice.Throughout the book, Ticktin shows how the concept of innocence intimately shapes why, how, and for whom we should care and whose lives matter—and ho

In this intimate, yet simultaneously anthropological, exploration of the life of her maternal grandmother Pankajam (1911–2007), Kalpana Karunakaran achieves the remarkable: capturing the singularity of an exceptional woman, even as it situates her in a social universe shaped by the conventions of Tamil Brahmin orthodoxy. Through A Woman of No Consequence: Memory, Letters and Resistance in Madras (Context, 2026) Karunakaran conveys with clarity how the ‘utterly ordinary’ life of a ‘woman of no consequence’ (as Pankajam writes of herself), lived out largely within the confines of family and kin, was quite far from ordinary. The book draws extensively upon letters, glimpses of Pankajam’s life narrated through her thinly-disguised semi-autobiographical short stories that allowed her to ‘say the unsayable’ about love, intimacy and conjugality, and her autobiography, which she began writing in 1949 and kept writing till her last piece in 1995. What comes together is a riveting portrait of heartbreak and violence,

Since the early 2000s, the Canadian government has attempted reconciliation with Indigenous Nations through varied efforts: treaty processes, government commissions, rebranding campaigns for settler-owned businesses, workshops for state and local officials, school curriculum changes, and a recently christened national holiday. However, Joseph Weiss argues, these state-driven initiatives reinforce Indigenous subordination to the settler state. This incisive study of the varied responses from both Indigenous Nations and individuals illuminates how reconciliation is implicated in ongoing colonial erasure.Critically engaging with a variety of fields, including Indigenous studies, anthropology, history, political theory, semiotics, and museum studies, Weiss captures the multiple scales at which these contested dynamics unfold and explores their underlying technologies of erasure. Irreconcilable: Indigeneity and the Violence of Colonial Erasure in Contemporary Canada (UNC Press, 2026) unpacks how reconciliation of