New Books In Middle Eastern Studies

Egyptians often say that bread is life; most eat this staple multiple times a day, many relying on the cheap bread subsidized by the government. In Staple Security: Bread and Wheat in Egypt (Duke UP, 2022), Jessica Barnes explores the process of sourcing domestic and foreign wheat for the production of bread and its consumption across urban and rural settings. She traces the anxiety that pervades Egyptian society surrounding the possibility that the nation could run out of wheat or that people might not have enough good bread to eat, and the daily efforts to ensure that this does not happen. With rich ethnographic detail, she takes us into the worlds of cultivating wheat, trading grain, and baking, buying, and eating bread. Linking global flows of grain and a national bread subsidy program with everyday household practices, Barnes theorizes the nexus between food and security, drawing attention to staples and the lengths to which people go to secure their consistent availability and quality. Jessica Barnes is

What is the Third World? The term has essentially been scrubbed from our collective consciousness. What once used to be something concrete seems to have vanished into thin air. Today, the Third World seems to be “a closed chapter in world history.” But my guests today are determined that it not remain so. In their new edited volume, Inventing the Third World: In Search of Freedom for the Postwar Global South, historians Gyan Prakash, Jeremy Adelman, and their collaborators argue that the multiple and overlapping projects of the Third World offer an alternative globalism to neoliberal globalization. Characterized, fundamentally, by the search for freedom from imperial domination, a focus on the Third World helps reframe our understanding of the second half of the twentieth century. Elisa Prosperetti is an Assistant Professor in International History at the National Institute of Education in Singapore. Her research focuses on the connected histories of education and development in postcolonial West Africa. Cont

What happens to policies when a president dies in office? Do they get replaced by the new president, or do advisers carry on with the status quo? In November 1963, these were important questions for a Kennedy-turned-Johnson administration. Among these officials was a driven National Security Council staffer named Robert Komer, who had made it his personal mission to have the United States form better relations with Egypt's Gamal Abdel Nasser after diplomatic relations were nearly severed during the Eisenhower years. While Kennedy saw the benefit of having good, personal relations with the most influential leader in the Middle East-believing that it was the key to preventing a new front in the global Cold War-Johnson did not share his predecessor's enthusiasm for influencing Nasser with aid. In US-Egypt Diplomacy Under Johnson: Nasser, Komer, and the Limits of Personal Diplomacy (Bloomsbury, 2021), Glickman brings to light the diplomatic efforts of Komer, a masterful strategist at navigating the bureaucratic p

This study of Galilee in modern times reaches back to the region's Biblical roots and points to future challenges in the Arab-Jewish conflict, Israel's development, and inter-faith relations. M. M. Silver's The History of Galilee, 1538-1949 ( Lexington Books, 2022) covers an array of subjects, including Kabbalah, the rise of Palestinian nationalism, modern Christian approaches to Galilee's past and present, Zionist pioneering, the roots of the Arab-Jewish dispute, and the conflict's eruption in Galilee in 1948. The book shows how the modernization of Galilee intertwined with mystical belief and practice, developing in its own grassroots way among Palestinians, Orthodox Jews, Christians, and Druze, rather than being a byproduct of Western intervention. In doing so, The History of Galilee, 1538-1949: Mysticism, Modernization, and War offers fresh, challenging perspectives for scholars in the history of religion, military history, theology, world politics, middle eastern studies, and other disciplines. Learn mor

Spencer Segalla’s Empire and Catastrophe: Decolonization and Environmental Disaster in North Africa and Mediterranean France since 1954 (U Nebraska Press, 2021) explores natural and anthropogenic disasters during the years of decolonization and Cold War. Four disasters make up the core of the book: the 1954 earthquake in Algeria’s Chélif Valley, just weeks before the onset of the Algerian Revolution; a mass poisoning in Morocco in 1959 caused by toxic substances from an American military base; the 1959 Malpasset dam collapse in Fréjus, France, which devastated the Algerian immigrant community in the town but which was blamed on Algerian sabotage; and the 1960 earthquake in Agadir, Morocco, which set off a public relations war between the United States, France, and the Soviet Union, and which ignited a Moroccan national debate over modernity, identity, architecture, and urban planning. Spencer Segalla argues for the integration of environmental events into narratives of political and cultural decolonization. E

In this panoramic and multifaceted book, Meir Bar-Asher examines how Jews and Judaism are depicted in the Qur'an and later Islamic literature, providing needed context to those passages critical of Jews that are most often invoked to divide Muslims and Jews or to promote Islamophobia. He traces the Qur'anic origins of the protection of Jews and other minorities living under the rule of Islam, and shows how attitudes toward Jews in Shi'i Islam are substantially different from those in Sunni Islam. Bar-Asher sheds light on the extraordinary contribution of Jewish tradition to the Muslim exegesis of the Qur'an, and draws important parallels between Jewish religious law, or halakha, and shari'a law. An illuminating work on a topic of vital relevance today, Jews and the Qur'an (Princeton UP, 2022) offers a nuanced understanding of Islam's engagement with Judaism in the time of Muhammad and his followers, and serves as a needed corrective to common misperceptions about Islam. Drora Arussy, EdD, MA, MJS, is the Sen

20 years ago at Concordia University in Montreal pro-Palestinian protestors clashed with police over whether Benjamin Netanyahu should be allowed to speak on campus. Windows were smashed, arrests were made, the talk was cancelled. The fallout from that day defined how the school year proceeded, with heated council debates, media stunts, lawsuits, explosions, and a contentious student election. This was captured in the film Discordia (2004), and while the fight had no influence over the conflict in the middle east, it was a major moment in the lives of those involved, so we tracked them down. Henry Kissinger once said "the reason that university politics is so vicious is because the stakes are so small." Was he right? We investigate what university politics means, and how it has evolved in the two decades since Discordia. SUPPORT THE SHOW You can support the show for free by following or subscribing on Spotify, Apple Podcasts, or whichever app you use. This is the best way to help us out and it costs nothing s

Throughout much of history, the Jewish way of life has been characterized by strict adherence to the practices and prohibitions legislated by the Torah: dietary laws, ritual purity, circumcision, Sabbath regulations, holidays, and more. But precisely when did this unique way of life first emerge, and why specifically at that time? In The Origins of Judaism: An Archaeological-Historical Reappraisal (Yale UP, 2022), Yonatan Adler methodically engages ancient texts and archaeological discoveries to reveal the earliest evidence of Torah observance among ordinary Judeans. He examines the species of animal bones in ancient rubbish heaps, the prevalence of purification pools and chalk vessels in Judean settlements, the dating of figural representations in decorative and functional arts, evidence of such practices as tefillin and mezuzot, and much more to reconstruct when ancient Judean society first adopted the Torah as authoritative law. Focusing on the lived experience of the earliest Torah observers, this investi

From the 1940s to 1960s, Iran developed into the world's first “petro-state,” where oil represented the bulk of state revenue and supported an industrializing economy, expanding middle class, and powerful administrative and military apparatus.  In Petroleum and Progress in Iran: Oil, Development, and the Cold War (Cambridge UP, 2022), Gregory Brew outlines how the Pahlavi petro-state emerged from a confluence of forces – some global, some local. He shows how the shah's particular form of oil-based authoritarianism evolved from interactions with American developmentalists, Pahlavi technocrats, and major oil companies, all against the looming backdrop of the United States' Cold War policy and the coup d’état of August 1953. By placing oil at the center of the Cold War narrative, Brew contextualizes Iran's pro-Western alignment and slide into petrolic authoritarianism. Synthesizing a wide range of sources and research methods, this book demonstrates that the Pahlavi petro-state was not born, but made, and not so

Professor Cathleen Chopra-McGowan examines some the incongruities of our Bible in the context of the Ancient Near East, showing how the stories and traditions of Israel resembled and borrowed from those of Babylon and Assyria. She compares the Genesis narrative to two others, the epics of Gilgamesh and Atra-Hasis, especially discussing the universal flood narrative and rationale for sacrifice to show the evolution of our ancestors’ religious practice and thinking about God. Professor Chopra-McGowan teaches courses in the Religious Studies Department at Santa Clara University, including Near Eastern languages, literatures, history, and archaeology, as well as uses of the Bible in contemporary society. Professor Chopra-McGowan’s faculty webpage at Santa Clara University. The earthquake that interrupted our talk St. Crispin’s Day Speech by Kenneth Branagh (Henry V, 1989) Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supp

In Water the Willow Tree: Memoirs of a Bethlehem Boyhood (Gorgias Press, 2022), George A. Kiraz tells the story of a young Palestinian boy growing up in Bethlehem, fascinated with understanding his Syriac roots even as he drew steadily nearer to the day when he would inevitably be transplanted to the United States. George first traces his ancestors’ migration from Upper Mesopotamia—present-day Turkey—to Palestine in the aftermath of the horrific Sayfo genocide of 1915 (known more popularly as the Armenian genocide); in doing so, he provides a personal history of the Syriac presence in Jerusalem and Bethlehem. He then describes the realities of that presence through memories from his own boyhood, offering an intimate look at myriad aspects of Syriac life in Palestine in the 1970s and ’80s: church community and religious identity, brushes with ancient history and artifacts, conflicts with the Israeli occupation, fraught custodianship of Christian holy places in Bethlehem and Jerusalem. Readers will meet many of

Persecution of Christians in the Middle East has been a recurring theme since the middle of the nineteenth century. The topic has experienced a resurgence in the last few years, especially during the Trump era. Middle Eastern Christians are often portrayed as a homogeneous, helpless group ever at the mercy of their Muslim enemies, a situation that only Western powers can remedy.  The Politics of Persecution: Middle Eastern Christians in an Age of Empire (Baylor UP, 2021) revisits this narrative with a critical eye. Mitri Raheb charts the plight of Christians in the Middle East from the invasion of Napoleon Bonaparte in 1799 to the so-called Arab Spring. The book analyzes the diverse socioeconomic and political factors that led to the diminishing role and numbers of Christians in Palestine, Egypt, Syria, Lebanon, and Jordan during the eras of Ottoman, French, and British Empires, through the eras of independence, Pan-Arabism, and Pan-Islamism, and into the current era of American empire. With an incisive expo

Art has a long history of engaging with conflict and violence. From the antiquities, through Goya, to Guernica, our museums are filled with depictions of battles, pogroms, uprisings, and their suppression. Not all of these stories are told from the perspective of the victors. Many contemporary creatives have continued this tradition. While the position of the official war artist seems to have gone out of fashion, conflict hasn’t. Artists are compelled to document the violence and conflict that for some is the matter of the everyday. Kaelan Wilson-Goldie's Beautiful, Gruesome, and True: Artists at Work in the Face of War (Columbia Global Reports, 2022) is an account of the lives and practices of three such artists Teresa Margolles, Amar Kanwar, and the collective Abounadorra. The documents which these practices produce have found their way into the mainstream contemporary art world, for better, or often worse. Kaelan Wilson-Goldie speaks about the implicit contracts artists enter with their communities, the ar

Beginning with the nationalization of the Iranian oil industry in spring 1951 and ending with its reversal following the overthrow of Prime Minister Mohammad Mosaddeq in August 1953, the Iranian oil crisis was a crucial turning point in the global Cold War. The nationalization challenged Great Britain's preeminence in the Middle East and threatened Western oil concessions everywhere. Fearing the loss of Iran and possibly the entire Middle East and its oil to communist control, the United States and Great Britain played a key role in the ouster of Mosaddeq, a constitutional nationalist opposed to communism and Western imperialism. U.S. intervention helped entrench monarchical power, and the reversal of Iran's nationalization confirmed the dominance of Western corporations over the resources of the Global South for the next twenty years. Drawing on years of research in American, British, and Iranian sources, David S. Painter and Gregory Brew provide a concise and accessible account of Cold War competition, Angl

For generations, the composition and recitation of poetry has been a key mode of expression among Bedouin populations in the Middle East, reflecting social norms, religious practices, relationships with the natural environment, and tribal histories and politics. In Words Like Daggers: The Political Poetry of the Negev Bedouin (Brill, 2022), Kobi Peled, Professor at Ben-Gurion University of the Negev, analyzes a corpus of poetry collected among the Bedouin of the Negev Desert over the past 100 years for themes of political resistance, dissidence, and reactions to the political changes facing the Negev Bedouin. The poems reveal how the Negev Bedouin responded to and perceived changes in state authority and rule from the late Ottoman period to the contemporary state of Israel. Peled argues that in addition to being a creative and artistic mode of expression, poetry and a close reading of Bedouin poetry can serve as a lens onto Bedouin worldviews, sentiments, and reactions to and participation in processes politi

Western sanctions have slowed Iran's economy, causing protests against the absence of freedom and opportunities -- teachers their lack of pay; farmers their lack of water; retirees their fear of economic insecurity. But at the heart of this powerful new movement has been Iran's women, whose frustration with Iran’s misogynist theocracy had been mounting for four decades. This week on International Horizons, RBI Research Associate Ellen Chesler is joined by Mahnaz Afkhami, former Minister of Women's Affairs in Iran, and Kelly Shannon, Associate Professor of History at Florida Atlantic University, to discuss the rise of the women's movement in Iran. The interviewees describe how the different interpretations of the Quran have influenced politics and the role women play in Muslim societies, the prospects of the protests in Iran, and the importance of collective action in bringing about change. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://new

Mostafa Minawi's Losing Istanbul: Arab-Ottoman Imperialists and the End of Empire (Stanford University Press, 2022) offers an intimate history of empire, following the rise and fall of a generation of Arab-Ottoman imperialists living in Istanbul. Minawi shows how these men and women negotiated their loyalties and guarded their privileges through a microhistorical study of the changing social, political, and cultural currents between 1878 and the First World War. He narrates lives lived in these turbulent times—the joys and fears, triumphs and losses, pride and prejudices—while focusing on the complex dynamics of ethnicity and race in an increasingly Turco-centric imperial capital. Drawing on archival records, newspaper articles, travelogues, personal letters, diaries, photos, and interviews, Minawi shows how the loyalties of these imperialists were questioned and their ethnic identification weaponized. As the once diverse empire comes to an end, they are forced to give up their home in the imperial capital. A

According to a famous prophetic report, “Whoever imitates a people becomes one of them.” What does “imitation” here mean? Rather, what does this statement really mean at all, and how have Muslims historically understood it? How did this simple report become a doctrine in the Islamic tradition? What does this hadith mean for Muslims today, in an increasingly interreligious atmosphere and especially for those living in the West or in other non-Muslim-majority contexts? Finally, why do humans invest so much in being different and displaying their difference from those they declare as an ‘other’?  These and many other questions are answered in Youshaa Patel’s exciting book The Muslim Difference: Defining the Line between Believers and Unbelievers from Early Islam to the Present, published in 2022 with Yale University Press. The book explores the issue of difference and frames the hadith as significant to Muslim interreligious encounters, showing that ideas and examples of imitation—and Muslims’ understanding of t

In Fish, Milk, Tamarind: A Book of Egyptian Arabic Food Expressions (American University in Cairo Press, 2022), Dalal Abo El Seoud presents 100 commonly used Egyptian food expressions. Can you guess what Egyptians mean when they say that something is "a peeled banana" or that someone is "sleeping in honey" or has "turned the sea to tahini"? You may find the answers quite unexpected when you open the pages of this delightful giftbook featuring some one hundred popular food-inflected phrases and sayings used by native speakers of Egyptian Arabic. Idiomatic expressions lend color, dynamism, and humor to everyday speech, and convey complex ideas and beliefs with an economy of words that also tell us something about the culture from which they spring. Each expression in Fish, Milk, Tamarind is given in Arabic script and English transliteration followed by its literal and intended meanings, while humorous color illustrations throughout help readers visualize and remember the expressions. Learners and native speaker

“Raise your voice!” and “Speak up!” are familiar refrains that assume, all too easily, that gaining voice will lead to empowerment, healing, and inclusion for marginalized subjects. Marlene Schäfers’s Voices That Matter: Kurdish Women at the Limits of Representation in Contemporary Turkey (U Chicago Press, 2022) reveals where such assumptions fall short, demonstrating that “raising one’s voice” is no straightforward path to emancipation but fraught with anxieties, dilemmas, and contradictions. In its attention to the voice as form, this book examines not only what voices say but also how they do so, focusing on Kurdish contexts where oral genres have a long, rich legacy. Examining the social labor that voices carry out as they sound, speak, and resonate, Schäfers shows that where new vocal practices arise, they produce new selves and practices of social relations. In Turkey, recent decades have seen Kurdish voices gain increasing moral and political value as metaphors of representation and resistance. Women’s