New Books In Middle Eastern Studies

When asked what he saw after reverently peering into the freshly opened tomb of Pharaoh Tutankhamun, Egyptologist Howard Carter could only find the words the say “Wonderful Things.” These words have become legend in Egyptology; whether they were actually spoken by Carter or were ascribed to him after the events took place in order to embellish the moment is moot; the discovery and opening of King Tut’s tomb is notorious within and without Egyptology. However, as Jason Thompson’s recent trilogy shows, the history of Egyptology is full of such “Wonderful Things.” Wonderful Things: A History of Egyptology is a 3-volume history of the study of ancient Egypt from ancient times to the present. Beginning with how the ancient Egyptians reconciled their own past through colonialism and two world wars, Wonderful Things is encyclopedic in its biography of many of the field’s practitioners from around the world. In its comprehensiveness, this series is an accomplishment and a fantastic first step for anyone interested in

Joshua Cole's Lethal Provocation: The Constantine Murders and the Politics of French Algeria (Cornell University Press, 2019) appeals to a few of the different readers in my head: the one who admires a critical history interrogating archival evidence, narrative, and categories of identity; the one who enjoys a localized story that illuminates a much broader context and set of themes; and the one who is completely fascinated by a mystery. Examining a brief, but powerful, episode of political violence in Constantine in August 1934 that resulted in the deaths of 25 Jews and 3 Muslims, the book reveals fissures within colonial society in Algeria that French authorities had a vested interest in provoking and nurturing. The particular conflict that pitted Muslims against Jews with such intensity over the course of a few days during the interwar period gave the French state an opportunity to fuel tensions between these communities in order to resist political reforms extending key rights of citizenship to Muslims in

Terrorism is a cancer, an infection, an epidemic, a plague. For more than a century, this metaphor has figured insurgent violence as contagion in order to contain its political energies. In Epidemic Empire: Colonialism, Contagion, and Terror, 1817–2020 (University of Chicago Press, 2021), Anjuli Fatima Raza Kolb, Associate Professor at the University of Toronto, shows that this trope began in responses to the Indian Mutiny of 1857 and tracks its tenacious hold through 9/11 and beyond. Raza Kolb assembles a diverse archive from colonial India, imperial Britain, French and independent Algeria, the postcolonial Islamic diaspora, and the neoimperial United States. Across literary, administrative, medical, and other non-literary sources, she reveals the tendency to imagine anticolonial rebellion, and Muslim insurgency specifically, as a virulent form of social contagion. In our conversation we discuss “imperial disease poetics,” British colonialism in South Asia, the 1857 rebellion, global cholera outbreaks, the H

In Women and Gender in the Qur’an (Oxford University Press in 2020), Celene Ibrahim explores key themes related to gender in the Qur’an, focusing on women, such as female sexuality, female kin and relations, and female figures in the sacred text. Among her findings is that there are no archetypal women in the Qur’an and instead, the Qur’an provides a wide-ranging depiction of women, who figure as negative and positive exemplars and ultimately serve the specific didactic aims of Qur’anic narratives. The Qur’an invokes their good and bad examples, Ibrahim notes, especially to construct a moral framework for its immediate audience, the early Muslim community, the emerging polity. In our discussion, she talks about the primary contributions of the book and its origins; she explains her choice to use a Qur’an-only approach to investigating the question of gender; and we discuss specific content from the book, such as the Qur’an’s portrayals of daughters and mothers, Prophet Yusuf’s harassment incident, women’s spe

Across Europe, Jews were often confronted with the notion that their religious and cultural distinctiveness was somehow incompatible with the modern age. Yet the view from Ottoman Izmir invites a different approach: what happens when Jewish difference is totally unremarkable? Drawing on previously untapped Ladino material that gives voice to both beggars on the street and mercantile elites, shoe-shiners and newspaper editors, rabbis and housewives, The Jews of Ottoman Izmir: A Modern History (Stanford University Press, 2020) argues that it was new attitudes to poverty and class, not Judaism, that most significantly framed this Sephardi community's encounter with the modern age. Dina Danon is an associate professor in the department of Judaic Studies at Binghamton University. Her research focuses on the eastern Sephardi diaspora during modern times. Danon is particularly interested in social history and how its tools help revise prevailing scholarship not only on the Sephardi world, but on Jewish modernity as

Islam, réforme et colonisation: une histoire de l'ibadisme en Algérie (1882-1962) by Augustin Jomier is an important study of colonial North Africa, Islamic reform, and Ibadi Islam. Jomier, a professor at France’s Institut national des langues et civilisations orientales in Paris, has reframed the history of colonial Algeria by examining it “from the south.” His focus is the Mzab, a region based around seven oasis towns in the northern Sahara 600 km away from the capital city. The Mzabis on whom Jomier concentrates are a linguistic and religious minority in Algeria, speaking a Berber language and practicing Ibadi Islam both of which distinguish them from the Arabic-speaking, Sunni majority. By grounding his study not only in colonial archives but also sources from the Mzab—where he conducted extensive fieldwork—Jomier intervenes in historiographical debates pertaining to the Mzab and far beyond. The book is not only a landmark study of reform outside of the Sunni perspective, it also elucidates the limits of

On January 28 2011 WikiLeaks released documents from a cache of US State Department cables stolen the previous year. The Daily Telegraph in London published one of the memos with an article headlined 'Egypt protests: America's secret backing for rebel leaders behind uprising'. The effect of the revelation was immediate, helping set in motion an aggressive counter-narrative to the nascent story of the Arab Spring. The article featured a cluster of virulent commentators all pushing the same story: the CIA, George Soros and Hillary Clinton were attempting to take over Egypt. Many of these commentators were trolls, some of whom reappeared in 2016 to help elect Donald J. Trump as President of the United States. Nathaniel Greenberg's book How Information Warfare Shaped the Arab Spring: The Politics of Narrative in Egypt and Tunisia (Edinburgh UP, 2019) tells the story of how a proxy-communications war ignited and hijacked the Arab uprisings and how individuals on the ground, on air and online worked to shape histor

In the course of the Cold War, architects, planners, and construction companies from socialist Eastern Europe engaged in a vibrant collaboration with those in West Africa and the Middle East in order to bring modernization to the developing world. Architecture in Global Socialism: Eastern Europe, West Africa, and the Middle East in the Cold War (Princeton UP, 2020) shows how their collaboration reshaped five cities in the Global South: Accra, Lagos, Baghdad, Abu Dhabi, and Kuwait City. Łukasz Stanek describes how local authorities and professionals in these cities drew on Soviet prefabrication systems, Hungarian and Polish planning methods, Yugoslav and Bulgarian construction materials, Romanian and East German standard designs, and manual laborers from across Eastern Europe. He explores how the socialist development path was adapted to tropical conditions in Ghana in the 1960s, and how Eastern European architectural traditions were given new life in 1970s Nigeria. He looks at how the differences between soc

Amidst the ongoing Israeli-Palestinian conflict, Dr. Daniel J.N. Weishut, psychologist and lecturer at Hadassah Academic College in Israel, developed a cross-cultural friendship with a Palestinian Bedouin man. In this podcast episode, Dr. Weishut assesses the vast cultural differences that he observed through this close friendship, which he describes as a ‘life-changing experience’, from the perspective of the psychologist Hofstede’s cultural dimensions. Further, he provides interesting insights into this intercultural bond from a sociopolitical context. This discussion is an extension of his book titled “Intercultural Friendship: The Case of a Palestinian Bedouin and a Dutch Israeli Jew,” published in the International Comparative Social Studies series of Brill. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

The Resistance Network: The Armenian Genocide and Humanitarianism in Ottoman Syria, 1915-1918 (Michigan State University Press, 2020) is the history of an underground network of humanitarians, missionaries, and diplomats in Ottoman Syria who helped save the lives of thousands during the Armenian Genocide. Khatchig Mouradian challenges depictions of Armenians as passive victims of violence and subjects of humanitarianism, demonstrating the key role they played in organizing a humanitarian resistance against the destruction of their people. Piecing together hundreds of accounts, official documents, and missionary records, Mouradian presents a social history of genocide and resistance in wartime Aleppo and a network of transit and concentration camps stretching from Bab to Ras ul-Ain and Der Zor. He ultimately argues that, despite the violent and systematic mechanisms of control and destruction in the cities, concentration camps, and massacre sites in this region, the genocide of the Armenians did not progress u

In this conversation, Sara Salem, author of Anticolonial Afterlives in Egypt: The Politics of Hegemony (Cambridge University Press, 2020), talks to host Yi Ning Chang about temporality, capitalism, and hegemony in her history of Egypt’s two revolutions. From Gamal Abdel Nasser to Gramsci and Fanon, from revolution to the coronavirus pandemic, Sara reflects on the unfinished project of Nasserism, what it has come to mean for Egypt, and what its coming apart tells us about our own moment in history. Sara Salem’s Anticolonial Afterlives in Egypt: The Politics of Hegemony was published by Cambridge University Press in 2020. This book builds its analysis of the afterlives of Egypt’s moment of decolonisation through an imagined conversation between Antonio Gramsci and Frantz Fanon around questions of anticolonialism, resistance, revolution and liberation. Anticolonial Afterlives argues that the Nasserist project – created by Gamal Abdel Nasser and the Free Officers in 1952 – remains the only instance of hegemony in

Covid-19 is the global threat that owns today’s headlines, but the threat of international and domestic terrorism is still very much with us. Specifically, the widespread upheaval, uncertainty and global anxiety occasioned by the COVID-19 pandemic has been seen by terror organizations as a golden opportunity to tie their messaging to information about the disease and intensify their propaganda for purposes of recruitment and incitement to violence. Whether it’s Boko Haram or ISIS, Hezbollah or Hamas, or the range of hate groups acting around the globe, terrorism continues to be a threat to decent people everywhere. N. Darshan-Leitner and S. M. Katz's book Harpoon: Inside the Covert War Against Terrorism's Money Masters (Hachette, 2017) is a revelatory account of the cloak-and-dagger Israeli campaign to target the finances fueling terror organizations--an effort that became the blueprint for U.S. efforts to combat threats like ISIS and drug cartels. ISIS boasted $2.4 billion of revenue back in 2015, yet for to

To better understand the lasting legacy of international relations in the post-Ottoman Middle East, Amit Bein's Kemalist Turkey and the Middle East: International Relations in the Interwar Period (Cambridge University Press, 2017), reexamines Turkey’s engagement with the region during the interwar period.  Long assumed to be a period of deliberate disengagement and ruptured ties between Turkey and its neighbors, the volatile 1930s, Bein argues, was instead a period during which Turkey was in fact perceived as taking steps toward increasing its regional prominence.  Bein examines the unstable situation along Turkey’s Middle Eastern borders, the bilateral diplomatic relations Ankara established with fledgling governments in the region, grand plans for transforming Turkey into a major transit hub for Middle Eastern and Eurasian transportation and trade, and Ankara’s effort to enhance its image as a model for modernization of non-Western societies. Through this, he offers a fresh, enlightening perspective on the

With the advent of the steamship, repeated outbreaks of cholera marked oceanic pilgrimages to Mecca as a dangerous form of travel and a vehicle for the globalization of epidemic diseases. European, especially British Indian, officials also feared that lengthy sojourns in Arabia might expose their Muslim subjects to radicalizing influences from anticolonial dissidents and pan-Islamic activists. European colonial empires’ newfound ability to set the terms of hajj travel not only affected the lives of millions of pilgrims but also dramatically challenged the Ottoman Empire, the world’s only remaining Muslim imperial power.  Michael Christopher Low analyzes the late Ottoman hajj and Hijaz region as transimperial spaces, reshaped by the competing forces of Istanbul’s project of frontier modernization and the extraterritorial reach of British India’s steamship empire in the Indian Ocean and the Red Sea. Imperial Mecca: Ottoman Arabia and the Indian Ocean Hajj (Columbia UP, 2020) recasts Ottoman Arabia as a distant,

Ten years from the uprising in Egypt, Dr. Catherine E. Herrold, an associate professor at the Indiana University Lilly Family School of Philanthropy and a Faculty Affiliate of the Indiana University Paul H. O’Neill School of Public and Environmental Affairs joins the New Books Network to discuss how local foundations navigate, in real time, a major social movement – and contribute to democratic reform. The 2011 Arab Spring protests seemed to be a promising moment of democratization and liberalization but the aftermath proved to be quite different with the outbreak of civil wars and the reemergence of authoritarian leaders. Delta Democracy argues that the public, those who make policy, and everyone in-between must look beyond the political action that captures headlines to understand the important work done by local groups. Herrold’s ethnographic research on Egypt’s nongovernmental organizations (NGOs) highlights the ongoing mobilization taking place at the grassroots in civil society. Her extensive field rese

James Pickett's new book, Polymaths of Islam: Power and Networks of Knowledge in Central Asia (Cornell University Press, 2020) analyzes the social and intellectual power of religious leaders who created a shared culture that integrated Central Asia, Iran, and India from the mid-eighteenth century through the early twentieth. James Pickett demonstrates that Islamic scholars were simultaneously mystics and administrators, judges and occultists, physicians and poets. This integrated understanding of the world of Islamic scholarship unlocks a different way of thinking about transregional exchange networks. Pickett reveals a Persian-language cultural sphere that transcended state boundaries and integrated a spectacularly vibrant Eurasia that is invisible from published sources alone. Through a high-cultural complex that he terms the "Persian cosmopolis" or "Persianate sphere," Pickett argues, an intersection of diverse disciplines shaped geographical trajectories across and between political states. In Polymaths o

What does it mean to connect as a people through mass media? This book approaches that question by exploring how Moroccans engage communicative failure as they seek to shape social and political relations in urban Fez. Over the last decade, laments of language and media failure in Fez have focused not just on social relations that used to be and have been lost but also on what ought to be and had yet to be realized. Such laments have transpired in a range of communication channels, from objects such as devotional prayer beads and remote controls; to interactional forms such as storytelling, dress styles, and orthography; to media platforms like television news, religious stations, or WhatsApp group chats. Channeling Moroccanness: Language and the Media of Sociality (Fordham UP, 2020) examines these laments as ways of speaking that created Moroccanness, the feeling of participating in the ongoing formations of Moroccan relationality. Rather than furthering the discourse about Morocco’s conflict between liberal

Today I interview Alexs Thompson about his new memoir, I'll Go: War, Religion, and Coming Home, from Cairo to Kansas City (2020). Let me begin with a moment of honesty. When I first heard about Thompson's memoir, I was skeptical that it was true. The experiences about which Thompson writes seem too remarkable, such as setting out to Egypt right after the 9/11 attacks in America with only a backpack and without a plan to study Arabic among fundamentalist Muslims, even though Thompson didn't know Arabic and isn't a Muslim, to working with combat troops in Iraq and Afghanistan to briefing major intelligence agencies and working with top military officials such as General Petraeus. His life experience seemed more vast and more varied than a person could fit in multiple lives, let alone one. Did I mentioned that Thompson also earned his PhD in Islamic Studies from the University of Chicago while many of these events unfolded? And yet I found out: it's true; he's true; and he's here with us today to share some of h

How can multiple theoretical approaches yield a better understanding of international political politics? In Understanding and Explaining the Iranian Nuclear 'Crisis': Theoretical Approaches (Lexington Books, 2020), Dr. Halit M. E. Tagma, assistant professor in the department of politics and international affairs at Northern Arizona University and Dr. Paul E. Lenze, senior lecturer in the department of politics and international affairs at Northern Arizona State University combine established theories in both Political Science and International Relations to encourage “eclectic pluralism” – an approach that embraces a variety of different theoretical approaches to understand and explain the historical, geopolitical, international, and domestic dimensions of a particular case: the early 21st century case of the government of Iran’s construction of a uranium enrichment and heavy-water facility and the international response. The book aims to explore what is often called (in their view misrepresented as) the Iran

For more than four decades, Bruce Lawrence’s multivalent and fulsomely prolific scholarship has influenced and imprinted the Western study of Islam and Religious Studies more broadly in singularly profound ways. The Bruce B. Lawrence Reader: Islam Beyond Borders (Duke UP, 2021) edited and executed by Ali Altaf Mian brings together major texts and fragments from Lawrence’s intellectual oeuvre in a manner at once eminently accessible and pedagogically fertile. The Reader also includes a brilliant and extensive introduction by Ali Mian that presents a useful conceptual framing for approaching and benefiting from Bruce Lawrence’s intimidatingly diverse scholarship that ranges from medieval Muslim views on Hindu thought and practice, South Asian Sufism, modern fundamentalism, the Qur’an, and Islamicate art and aesthetics. A moving and intellectually enriching interview between Mian and Lawrence that explores the theoretical underpinnings and political manifesto of Lawrence’s illustrious career, and an equally movi