New Books In Middle Eastern Studies

Over the nearly two decades that they have each been conducting fieldwork in the Arabian Peninsula, Ahmed Kanna, Amélie Le Renard, and Neha Vora have regularly encountered exoticizing and exceptionalist discourses about the region and its people, political systems, and prevalent cultural practices. These persistent encounters became the springboard for this book, a reflection on conducting fieldwork within a "field" that is marked by such representations. The three focus on deconstructing the exceptionalist representations that circulate about the Arabian Peninsula. They analyze what exceptionalism does, how it is used by various people, and how it helps shape power relations in the societies they study. They propose ways that this analysis of exceptionalism provides tools for rethinking the concepts that have become commonplace, structuring narratives and analytical frameworks within fieldwork in and on the Arabian Peninsula. They ask: What would not only Middle East studies, but studies of postcolonial soci

In April 1955, twenty-nine countries from Africa, Asia, and the Middle East came together for a diplomatic conference in Bandung, Indonesia, intending to define the direction of the postcolonial world. Ostensibly representing two-thirds of the world’s population, the Bandung conference occurred during a key moment of transition in the mid-twentieth century—amid the global wave of decolonization that took place after the Second World War and the nascent establishment of a new Cold War world order in its wake. Participants such as Jawaharlal Nehru of India, Gamal Abdel Nasser of Egypt, Zhou Enlai of China, and Sukarno of Indonesia seized this occasion to attempt the creation of a political alternative to the dual threats of Western neocolonialism and the Cold War interventionism of the United States and the Soviet Union. The essays collected in Making a World After Empire: The Bandung Moment and Its Political Afterlives (Ohio University Press) explore the diverse repercussions of this event, tracing diplomatic,

The history of modern Israel is a fiercely contested subject. From the Balfour declaration to the Six-Day War to the recent assault on Gaza, ideologically-charged narratives and counter-narratives battle for dominance not just in Israel itself but throughout the world. In the United States and Israel, the Israeli cause is treated as the more righteous one, albeit with important qualifiers and caveats. In Mythologies Without End: The US, Israel, and the Arab-Israeli Conflict, 1917-2020 (Oxford UP, 2020), Jerome Slater takes stock of the conflict from its origins to the present day and argues that US policies in the region are largely a product of mythologies that are often flatly wrong. For example, the Israelis' treatment of Palestinians after 1948 undermined its claim that it was a true democracy, and the argument that Arab states refused to negotiate with Israel for decades is simply untrue. Because of widespread acceptance of these myths in both the US and Israel, the consequences have been devastating to

Muhammad's Body: Baraka Networks and the Prophetic Assemblage by Michael Muhammad Knight (UNC Press, 2020) joins the emerging subfield of literature in Islamic Studies exploring embodiment and materiality as concepts for making sense of the spatial and temporal developments of Muslim subjectivities. Knight’s monograph is the first to delve into these themes as it concerns the Prophet Muhammad’s body and its functions, relationships, representations, symbolism, and postmortem contestations within Islamic literature. Knight analyzes Sunni hadith and sira texts from the eighth through the eleventh centuries CE to understand how conceptions of the Prophet’s body—from its physical features to its metaphysical qualities—shaped constructions of masculinity, authority, and power for the Prophet’s Companions as well as for those who followed in the centuries after them. By foregrounding his analysis in the Islamic concept of baraka—a kind of beneficent force of divine origin—and drawing from contemporary theoretical i

On Good Friday, 1626, Franciscus Quaresmius delivered a sermon in the Church of the Holy Sepulcher in Jerusalem calling on King Philip IV of Spain to undertake a crusade to 'liberate' the Holy Land. Jerusalem Afflicted: Quaresmius, Spain, and the Idea of a 17th-century Crusade (Routledge, 2019) introduces readers to this unique call to arms with the first-ever edition of the work since its publication in 1631. Aside from an annotated English translation of the sermon, this book also includes a series of introductory chapters providing historical context and textual commentary, followed by an anthology of Spanish crusading texts that testify to the persistence of the idea of crusade throughout the 17th century. Quaresmius' impassioned and thoroughly reasoned plea is expressed through the voice of Jerusalem herself, personified as a woman in bondage. The friar draws on many of the same rhetorical traditions and theological assumptions that first launched the crusading movement at Clermont in 1095, while also be

Ibn Taymiyya is one of the most prolific and influential Islamic thinkers to date, and was even the only pre-modern Muslim author cited in the 9/11 Report. His supporters and detractors alike have engaged his scholarship extensively for hundreds of years, and Hoover’s monograph, Ibn Taymiyya (2020), in English, as part of Oneworld’s “Makers of the Muslim World” series therefore offers an invaluable contribution to existing literature on Ibn Taymiyya. In our interview, Professor Hoover and I discuss the reasons for Ibn Taymiyya’s popularity, including his time in prison and controversial views on marriage, interfaith relations, and mysticism. Hoover’s monograph goes beyond a simple introduction to Ibn Taymiyya’s life and works and instead explores the prolific thinker in great detail, in terms of his own scholarship as well as reception history. Unsurprisingly, Hoover’s previous scholarship on Ibn Taymiyya (including a monograph on theodicy, as well several articles that explore Ibn Taymiyya’s thought broadly)

Pearls, People, and Power: Pearling and Indian Ocean Worlds (Ohio University Press, 2020), co-edited by Pedro Machado, Joseph Christensen, Steve Mullins) is the first book to examine the trade, distribution, production, and consumption of pearls and mother-of-pearl in the global Indian Ocean over more than five centuries. While scholars have long recognized the importance of pearling to the social, cultural, and economic practices of both coastal and inland areas, the overwhelming majority have confined themselves to highly localized or at best regional studies of the pearl trade. By contrast, this book stresses how pearling and the exchange in pearl shell were interconnected processes that brought the ports, islands, and coasts into close relation with one another, creating dense networks of connectivity that were not necessarily circumscribed by local, regional, or indeed national frames. By encompassing the geographical, cultural, and thematic diversity of Indian Ocean pearling, Pearls, People, and Power d

John Tolan’s latest book Faces of Muhammad: Western Perceptions of the Prophet of Islam from the Middle Ages to Today (Princeton UP, 2019) is a fascinating and rich survey of the complex perceptions of Muhammad as understood by Christian Europeans. Using sources that range from art to literature to history to theater to religion, Tolan shows that portrayals of Muhammad are varied and complex – indeed contradictory – and reveal more about the context in which these images appear than about Muhammad or Islam. In other words, the non-Muslim European discourse on Muhammad reflects the writers’ own preoccupations at home. Views about Muhammad are varied and complex, Tolan argues, and not always negative as is often highlighted. Sure, Muhammad is a false prophet, a heretic, a trickster, an idol, in some cases, but he’s also a role model, a hero, a great leader in others, sometimes in the same time period. For instance, while during the Crusades, Muhammad is a false prophet and the primary opponent of the Christian

With the U.S. invasion of Iraq, Iraqis abroad, hoping to return one day to a better Iraq, became uncertain exiles. Return to Ruin: Iraqi Narratives of Exile and Nostalgia (Stanford UP, 2020) tells the human story of this exile in the context of decades of U.S. imperial interests in Iraq—from the U.S. backing of the 1963 Ba'th coup and support of Saddam Hussein's regime in the 1980s, to the 1991 Gulf War and 2003 invasion and occupation. Zainab Saleh shares the experiences of Iraqis she met over fourteen years of fieldwork in Iraqi London—offering stories from an aging communist nostalgic for the streets she marched since childhood, a devout Shi'i dreaming of holy cities and family graves, and newly uprooted immigrants with fresh memories of loss, as well as her own. Focusing on debates among Iraqi exiles about what it means to be an Iraqi after years of displacement, Saleh weaves a narrative that draws attention to a once-dominant, vibrant Iraqi cultural landscape and social and political shifts among the dia

In Between Dixie and Zion: Southern Baptists and Palestine before Israel (University of Alabama Press, 2020), Walker Robins explores how Southern Baptists engaged what was called the “Palestine question”: whether Jews or Arabs would, or should, control the Holy Land after World War I. He argues that, in the decades leading up to the creation of Israel, most Southern Baptists did not directly engage the Palestine question politically. Rather, they engaged it indirectly through a variety of encounters with the land, the peoples, and the politics of Palestine. Among the instrumental figures featured by Robins are tourists, foreign missionaries, Arab pastors, converts from Judaism, biblical interpreters, fundamentalist rebels, editorialists, and even a president. While all revered Palestine as the Holy Land, each approached and encountered the region according to their own priorities. Robins book grounds Southern Baptist pro-Zionist and pro-Israeli support in a fascinating discourse of politics, theology, class,

History is not the first thing that comes to mind when one thinks of young, energy-rich monarchies of the Gulf that often punch above their weight in geopolitics and geoeconomics. Yet, that is the rich, mostly unknown story of Qatar that Michael Quentin Morton tells in his book, Masters of the Pearl: A History of Qatar (Reaktion Books, 2020). It is a story that sheds light on a country that is ruled by an autocratic family that has wielded power for centuries and that frequently dominates headlines with its grand and often controversial ambitions, including its hosting of the 2022 World Cup, as well as its predicaments, controversies, and idiosyncrasies. Morton, author of nine books on the Gulf and oil, brings an understanding of Qatari history to the table based on extensive research and the fact that he lived as a young age in Qatar and the United Arab Emirates where his father worked as a geologist. Morton puts into perspective Qatar’s differences with Bahrain, Saudi Arabia and the UAE that exploded in 201

In many popular accounts of contemporary “Western” society there is an inherent contradiction between the principles underlying liberal secularism and Islam. This type of binary discourse about “religion” and “secular” naturalizes these differences and promotes the seeming rigidity of the two categories. But secularism is much messier than that. Danielle Haque, Associate Professor at Minnesota State University, Mankato, questions this simplistic narrative in her new book Interrogating Secularism: Race and Religion in Arab Transnational Art and Literature (Syracuse University Press, 2019). She deconstructs liberal accounts of secularism through an examination of the work of authors and artists from ethnic and religious minorities. The literary and visual economies that inform their art demonstrates that secular values are not always neatly distinguished from religious principles nor are spiritual forms necessarily steeped in tradition. In our conversation we discuss secular ideologies, contemporary orientalism

Tell This in my Memory : Stories of Enslavement from Egypt, Sudan, and the Ottoman Empire (Stanford University Press) is a study of slavery, liberation, and remembrance between the nineteenth and twenty-first centuries. Examines the mechanisms of enslavement and emancipation through narratives told by captive and their descendants as well as European missionaries. The power of the narrative Eve Troutt-Powell puts forward is further strengthened by the fact that she looks at slavery through a global lense integrating histories of Europe and the Atlantic with African, Egyptian, Circassian, and Ottoman history by not imposing upon it geographical limits imposed by a specific field of study, The author brings forth a fresh and integrated perspective on the slave trade. The framework of racial identity constructed through these stories proves instrumental in explaining how countries in a post 19th century middle east confronted or didn’t the legacy of the slave trade. Today, these imprinted memories of slavery liv

Dónal Hassett’s Mobilizing Memory: The Great War and the Language of Politics in Colonial Algeria, 1918-1939 (Oxford UP, 2019) is at once a history of colonialism and of the “Great War”. Considering the ways that the conflict from 1914-1918 shaped the colonial politics of the “interwar” years in the Algerian context, the book looks at how segments of Algerian society with differing interests, including European settlers and indigenous Algerians, responded to the war, trading in its effects and meanings while seeking forms of political change. According to Hassett, a “wartime moral economy of sacrifice” became an essential referent for differing political groups in the years after 1918. While European veterans and others insisted on the distinctiveness of their own contributions and rights with respect to the majority of Algerians, indigenous Algerians also made claims against the colonial state on the basis of their service to the nation and empire. The book explores the experiences and political aims of key

Against the backdrop of four decades of continuous conflict in Afghanistan, the Pashtun male protagonists of this book carry out their daily effort to internally negotiate, adjust (if at all), and respond to the very strict cultural norms and rules of masculinity that their androcentric social environment enjoins on them. Yet, in a widespread context of war, displacement, relocation, and social violence, cultural expectations and stringent tenets on how to comport oneself as a "real man" have a profound impact on the psychological equilibrium and emotional dynamics of these individuals. Crafting Masculine Selves: Culture, War, and Psychodynamics in Afghanistan (Oxford UP, 2019) is a close investigation into these private and at times contradictory aspects of subjectivity. Stemming from five years of research in a southeastern province of Afghanistan, it presents a long-term, psychodynamic engagement with a select group of male Pashtun individuals, which results in a multilayered dive not only into their inner

Sir Noel Malcolm’s captivating new book, Useful Enemies: Islam and the Ottoman Empire in Western Political Thought, 1450-1750 (Oxford University Press, 2019), tells the story of Western European fascination with the Ottoman empire and Islam between the fall of Constantinople in 1453 and the latter half of the 18th century. This beautifully argued, erudite monograph traces a textured encounter between two civilizational complexes and exposes the dynamic role that the Ottomans played in intra-European political and cultural struggles. Useful Enemies contends that ideas about the Ottomans were active ingredients in European thought, and were used to “shake things up, to provoke, to shame, to galvanise.” Discussions of Islam and the Ottoman empire were thus bound up with mainstream thinking in the West on a wide range of important topics - power, religion, society, and war. These Eastern enemies were not just there to be denounced. They were there to be made use of, in arguments which significantly contributed to

Political scientists Alan Chong and Quang Min Pham bring with their edited volume, Critical Reflections on China’s Belt and Road Initiative (Palgrave MacMillan, 2020), originality as well as dimensions and perspectives to the discussion about the Belt and Road that are highly relevant but often either unrecognized or underemphasized. The book is about much more than the material aspects of China’s Belt and Road Initiative. In fact, various chapter authors use the Belt and Road to look at perhaps the most fundamental issue of our times: how does one build a global world order and societies that are inclusive, cohesive and capable of managing interests of all stakeholders as well as political, cultural, ethnic and religious differences in ways that all are recognized without prejudice and/or discrimination? In doing so, the book introduces a moral category into policy and policy analysis. That is an important and commendable effort even if it may be a hard sell in an increasingly polarized world in which prejud

Sayyid Fadl, a descendant of the Prophet Muhammad, led a unique life—one that spanned much of the nineteenth century and connected India, Arabia, and the Ottoman Empire. For God or Empire: Sayyid Fadl and the Indian Ocean World (Stanford University Press) tells his story, part biography and part global history, as his life and legacy afford a singular view on historical shifts of power and sovereignty, religion and politics. Wilson Chacko Jacob recasts the genealogy of modern sovereignty through the encounter between Islam and empire-states in the Indian Ocean world. Fadl's travels in worlds seen and unseen made for a life that was both unsettled and unsettling. And through his life at least two forms of sovereignty—God and empire—become apparent in intersecting global contexts of religion and modern state formation. While these changes are typically explained in terms of secularization of the state and the birth of rational modern man, the life and afterlives of Sayyid Fadl—which take us from eighteenth- and

Farzaneh Hemmasi is the author of Tehrangeles Dreaming: Intimacy and Imagination in Southern California's Iranian Pop Music (Duke UP, 2020). The title obviously refers the song "California Dreamin'," but in this case the "Dreaming" refers to the active imagining, or reimagining, of Iranian and Persian identity by the artistic community that relocated to southern California following the 1979 Islamic Revolution. In our discussion, Farzaneh and I discuss the history of popular music in Iran, the correlation between notions of morality and music in general, and women's voices in particular, and the kind of cultural output that is generated by an artistic community in a highly-politicized and not impoverished diaspora. We talk about a couple of the artists she highlights in her book, Googoosh and Dariush Eghbali, and discuss their personal and political messages, as well as Farzaneh's personal experience of their music. Professor Farzaneh Hemmasi is an Associate Professor of Ethnomusicology at the University of T

The Red Sea has, from time immemorial, been one of the world’s most navigated spaces, in the pursuit of trade, pilgrimage and conquest. Yet this multidimensional history remains largely unrevealed by its successive protagonists. Intrigued by the absence of a holistic portrayal of this body of water and inspired by Fernand Braudel’s famous work on the Mediterranean, this book brings alive a dynamic Red Sea world across time, revealing the particular features of a unique historical actor. In capturing this heretofore lost space, it also presents a critical, conceptual history of the sea, leading the reader into the heart of Eurocentrism. The Sea, it is shown, is a vital element of the modern philosophy of history. Alexis Wick is not satisfied with this inclusion of the Red Sea into history and attendant critique of Eurocentrism. Contrapuntally, in The Red Sea In Search of Lost Space (University of California Press, 2016) he explores how the world and the sea were imagined differently before imperial European he