New Books In Middle Eastern Studies

In Changing Saudi Arabia, Art, Culture and Society in the Kingdom (Lynne Rienner, 2019), Sean Foley offers eye-opening insights into a changing society that is under the international magnifying glass. Using the prism of an exploding arts scene populated by artists, comedians, actors, directors and masters of new media from diverse backgrounds, Foley paints a granular picture of a country that figures prominently in global geopolitics. Breaking with the traditional geopolitical, political and economic paradigm that dominates scholarship and analysis of a kingdom widely viewed as increasingly autocratic and brutal under de facto ruler Crown Prince Mohammed bin Salman, Foley illustrates the margins within which the arts scene seeks to stimulate conversations on often taboo subjects and express criticism by couching it in constructive rather than explicitly critical terms. It involves a balancing act in which artists are forced to be critical and supportive of the regime at the same time. In describing the evolu

Robert Haug’s new book, The Eastern Frontier: Limits of Empire in Late Antique and Early Medieval Central Asia (I. B. Tauris, 2019) is an in-depth look at the frontier zone of the Sassanian, Umayyad, and Abbasid Empires. Employing an impressive array of literary, archaeological, and numismatic sources, combined with a solid theoretical foundation, Haug demonstrates the distinct challenges the border region of the empire posed to these imperial powers, but also tracks the emergence and maintenance of unique regional identities and political trends on this frontier. This is essential reading for scholars and enthusiasts of Islamic, Iranian, and Central Asian History, as well as those with an interest in the study of frontiers and border regions. Learn more about your ad choices. Visit megaphone.fm/adchoices

Violet Moller has written a narrative history of the transmission of books from the ancient world to the modern. In The Map of Knowledge: A Thousand-Year History of How Classical Ideas Were Lost and Found (Doubleday, 2019), Moller traces the histories of migration of three ancient authors, Euclid, Ptolemy and Galen, from ancient Alexandria in 500 to Syria and Constantinople, to Baghdad in 800, and then to Renaissance Venice in the 15th century. Moller demonstrates how tenuous were the chances of such ancient works’ survival, from the depredations of invading armies to the hazards of fire and flooding, to the problems of translation through multiple languages over the centuries. The migration of ancient texts from Greece to the Middle East and back to medieval Europe is a fascinating story of how knowledge was preserved when certain conditions were met, such as political stability, the willingness of itinerant scholarly “manuscript hunters” to risk life and limb to find obscure, ancient texts, and the openness

The story of Morocco’s independence struggle against France and Spain is a complicated one. Because it occurred around the same time of the long-running war for independence in Algeria, it has received greater scholarly attention. Moreover, Morocco’s continuing alignment with both the United States and France after 1956 has deemphasized Morocco’s importance, compared to more radical anti-colonial states such as Ghana, Guinea, or Tanzania. Lastly, the sultan’s own popularity within his country and the survival of the monarchy today meant that the independence struggle has often been understood through his personality specifically. David Stenner’s Globalizing Morocco: Transnational Activism and the Postcolonial State (Stanford University Press, 2019) enriches our understanding of Morocco’s nationalist movement. Stenner examines a collection of previously poorly-studied activists whose work began in the international zone in Morocco and then filtered out into the Arab world, France, and to the United States. Ste

The past decade has seen a tremendous production of scholarship on American missionary endeavors in the Middle East. In Faithful Encounters: Authorities and American Missionaries in the Ottoman Empire (McGill-Queens University Press, 2018), Emrah Şahin approaches this dynamic field of inquiry from a less-common perspective, that of the Ottoman Empire. Relying on largely untapped official imperial sources emanating from the Sublime Porte, Şahin recounts complaints from local authorities and fraught diplomatic considerations, which Ottoman sultans, ministers, and bureaucrats were forced to grapple with as they sought to maintain control of their Empire. Weaving together compelling stories from Ottoman records, the book describes the Sublime Porte’s efforts to regulate physical space, censor missionary publications, and monitor missionary activities. With engaging anecdotes, Faithful Encounters offers a more complex look at Muslim-Christian relations and America’s engagement with the Ottomans. Emrah Şahin is the

Most of the time, memory studies focuses on well-known case studies.  The result Is that we know lots about commemoration and memory regarding the Holocaust, about slavery, about apartheid, and other cases, but much less about how memory works in smaller states and less well-known tragedies. Erik Sjöberg's  new book The Making of the Greek Genocide: Contested Memories of the Ottoman Greek Catastrophe (Berghahn Books, 2018) is an exception to this rule.  Sjöberg is interested in the violence and expulsion of ethnic Greeks from Anatolia before, during and especially after World War One.  But the focus of his work is on how this violence has been remembered and contested in the last 30 years.  He argues that efforts to remember the violence and deploy it politically emerged in the 1980s.  It then became a prominent feature in the complicated politics of national identity within and outside of Greece. Sjöberg book is deeply researched, methodologically sophisticated and precise in argument and tone.  He deploys c

The social history of Turkey across the twentieth century has produced a tension between state governance and religion. This history informs and shapes modern subjects as they try to live out an authentic vision of the present. In Muslim Civil Society and the Politics of Religious Freedom in Turkey (Oxford University Press, 2017), Jeremy F. Walton, Max Planck Institute for the Study of Religious and Ethnic Diversity, explores how members of three contemporary Muslim groups, the Nur community, the Gülen movement, and Alevis, articulate religiosity within the Turkish public sphere. His rich ethnographic account takes the reader through Istanbul and Ankara to see how Islam is negotiated through religious classes, public conferences, charitable services, museum spaces, and the recollection of history. In our conversation we discuss twentieth century Turkish history, Muslim non-governmental organizations, religious gatherings, museum exhibits, Rumi, the Turkish state’s relationship to Islam and secularism, interre

Botakoz Kassymbekova’s Despite Cultures: Early Soviet Rule in Tajikistan (University of Pittsburgh Press, 2016) is a terrific study of early Soviet rule in Tajikistan based on extensive archival research. Her work explores technologies of governance used in early Soviet Tajikistan in order to implement Soviet plans for industrialization and collectivization. The study highlights the importance of individual leaders who used such technologies to try and adhere to the commands coming from the Politburo. This is essential reading for anyone interested in how the early Soviet government sought to overcome ethnic, linguistic, and cultural diversity across a vast space. In a field often bogged down with unsatisfying comparisons to Western-style colonialism, Kassymbekova’s work shows new directions that historians of Central Asia and the Soviet Union can take in order to problematize the application of terms such as “empire,” “imperialism,” and “colonialism” in the Soviet context. She shows that the nature of rule i

In her debut book, Between the Ottomans and the Entente: The First World War in the Syrian and Lebanese Diaspora, 1908-1925 (Oxford University Press, 2019), Stacy Fahrenthold sheds a timely light on Syrian and Lebanese immigrants who established vibrant diaspora communities in the Americas during the late 19th and early 20th centuries. Drawing on an impressive array of innovative and transnational sources, including a burgeoning migrant press, police records, passports, forged travel documents, memoirs, and diplomatic cables, Fahrenthold uncovers ethnic associations and transnational networks of migrants who sought to contribute to the betterment of their homeland. Between the Ottomans and the Entente shows how mahjar (diaspora) communities grappled with a series of enormous changes to their homeland from the Young Turk Revolution (1908), to the dissolution of the Ottoman Empire after World War I, and the imposition of the French Mandate in 1920. The book vividly illustrates the precarious position Syrians an

Vahram Ter-Matevosyan new book Turkey, Kemalism and the Soviet Union: Problems of Modernization, Ideology and Interpretation (Palgrave Macmillan,  examines the Kemalist ideology of Turkey from two perspectives. It discusses major problems in the existing interpretations of the topic and how the incorporation of Soviet perspectives enriches the historiography and our understanding of that ideology. To address these questions, the book looks into the origins, evolution, and transformational phases of Kemalism between the 1920s and 1970s. The research also focuses on perspectives from abroad by observing how republican Turkey and particularly its founding ideology were viewed and interpreted by Soviet observers. Paying more attention to the diplomatic, geopolitical, and economic complexities of Turkish-Soviet relations, scholars have rarely problematized those perceptions of Turkish ideological transformations. Looking at various phases of Soviet attitudes towards Kemalism and its manifestations through the lens

Paul Thomas Chamberlin has written a book about the Cold War that makes important claims about the nature and reasons for genocide in the last half of the Twentieth Century. In The Cold War's Killing Fields: Rethinking the Long Peace (Harper, 2018), Chamberlin reminds us that the Cold War was not at all Cold for hundreds of millions of people.  He argues that the Soviet Union and the US competed fiercely over the states and people living in a wide swath of land starting in Manchuria, running south into South East Asia and then turning west into South Asia and the Middle East.  This zone received a huge percentage of aid and support from the superpowers.  This zone saw by far the most military interventions by the superpowers.  And this zone saw millions of people die in conflicts tied to the Cold War. Chamberlin reminds us that these conflicts were not simply instigated and propelled by the superpowers.  Instead, the Cold War intersected with colonial and post-colonial conflicts in complicated and nonlinear w

In her stunning new book, Giving to God: Islamic Charity in Revolutionary Times (University of California Press, 2019), Amira Mittermaier, Associate Professor of Religion and Anthropology at the University of Toronto, conducts a dazzling and at many times moving ethnography of an Islamic economy of giving and charity in Egypt. By presenting an intimate portrait of a range of actors and organizations, who both give and receive charity, Mittermaier highlights often unrecognized political practices and horizons that disrupt dominant liberal secular logics of humanitarian charity. In our conversation, we discussed a range of topics including the productive tension between revolutionary politics and everyday practices of giving, competing visions of the “poor” and of the interaction of charity and justice, intersections of social and divine justice, the relationship between eschatology, pious practices of charity, and the materiality of the everyday, and the political possibilities offered by “Giving to God” in a

Discussions of Middle East politics will inevitably bring Islamism to the table and with it, questions of how Islam in its current iterations came to be. In most cases, the Islamic revival is emphasized as a major turning point in 20th-century Islam. In the case of Egypt, there’s even more prescribed significance to the revival, with Egypt's booming population, but also its perceived centrality in both the region and in the Muslim world. In Practicing Islam in Egypt: Print Media and Islamic Revival(Cambridge University Press, 2019), Aaron Rock-Singer focuses on three principal characters to tell us the story of the Islamic revival: Salafis, the Muslim Brothers, and state institutions. Combining press sources and oral history, Rock-Singer looks at how non-state actors organized amongst themselves and how the state reacted to them. Thematically, he looks at how all three –the Salafis, the Muslims Brothers, and the Egyptian state– engaged in questions of education, prayer, and gender. In turn, they shaped the Is

Jennifer Dixon’s Dark Pasts: Changing the State’s Story in Turkey and Japan (Cornell University Press, 2018), investigates the Japanese and Turkish states’ narratives of their “dark pasts,” the Nanjing Massacre (1937-38) and Armenian Genocide (1915-17), respectively. The official version of history initially advocated by both states was similar in its adherence to a strategy of silencing critics and relativizing or denying the massacre, but Dixon shows how the two governments’ narratives of their dark pasts have diverged. The book draws on a combination of extensive fieldwork and archival research to present a holistic picture not just of the narratives themselves but of the domestic and international factors influencing when and how those historical myths about such large-scale atrocities change over time. Dark Pasts argues that while international pressures exerted on state actors like Turkey and Japan can produce change in the official versions of events, it is domestic factors that shape the content of th

For hundreds of years, people living on the coasts of  the Mediterranean Sea enslaved one another. Moslems from North Africa captured Italians, French, and Spaniards; and North African Moslems were in turn enslaved by those nations. As prisoners, their ransom and redemption became a form of commerce, which in a curious way created communication networks that brought together these different peoples. Captivity integrated the Mediterranean. That is in part the argument of today’s guest on Historically Thinking, Daniel Hershenzon, an Assistant Professor in the Literature, Cultures, and Languages Department at the University of Connecticut. His new book is The Captive Sea: Slavery, Communication, and Commerce in Early Modern Spain and the Mediterranean (University of Pennsylvania Press, 2018). It’s a book that is the best possible kind of historical revisionism, challenging us to revise the way that we think about an “accepted past.” Al Zambone is a historian and the host of the podcast Historically Thinking. You

How do peripheral places assert the centrality of their identity? Why are fanciful events, like dreams and myths, useful narrative elements for identity construction and arguments about authority, legitimacy, and rhetoric? In Authority and Identity in Medieval Islamic Historiography: Persian Histories from the Periphery (Cambridge University Press, 2017), Mimi Hanaoka, Associate Professor of Religious Studies at the University of Richmond, offers a broad and deep dive into the importance of events that never happened to Persianate locales seeking to center themselves within the Islamic world and the Islamic story. In our conversation, Mimi and I touch upon the appearance and nature of local histories, the important role of fiction and fantasy in constructing local identity, and a few of the more interesting stories she encountered in her research. Aaron Hagler is an assistant professor of history at Troy University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Whether in space colonies or through geo-engineering, the looming disaster of climate change inspires no shortage of techno-utopian visions of human survival. Most of such hypotheses remain science fiction, but in Spaceship in the Desert: Energy, Climate Change, and Urban Design in Abu Dhabi (Duke University Press, 2019), Gökçe Günel explores the United Arab Emirates’s planned Masdar City, an experimental attempt at designing an emissions-free society. The first parts of Masdar City opened beside the Abu Dhabi airport in 2010 as an oil-wealth funded initiative to establish the UAE as a leader in the renewable energy sector and to begin to prepare the emirates for a low or post-oil economy. Masdar attracted students and researchers from around the world to test, and be test subjects, for innovations including personal rapid transit, energy currencies, carbon capture and storage, and closed-loop resource circuits. Quickly, however, the master plan was abandoned as unworkable; but Masdar City has also not been a

Religion and empire are often intertwined. Regarding Muslims there are well known dynasties like the Umayyad, the Abbasid, the Fatimid, the Ottoman, and many others. But the empire governing the largest Muslim population was, of course, the British. In Imperial Muslims: Islam, Community and Authority in the Indian Ocean, 1839-1937 (Edinburgh University Press, 2017), Scott S. Reese, Professor at Northern Arizona University, explores the social effects of the British empire, and its attending conditions, on Muslims in the port city of Aden. In the the late 19th/ and early 20th centuries Aden was undergoing tremendous change, which was fostered by its valuable position within the empire. Muslims from both ends of the empire were making Aden their home. The diversity of the community and technological innovations shaped the everyday lives of Muslims. Reese explores Aden’s sacred landscape by investigating how space was produced and organized. He demonstrates how unseen entities affected the activities that these

Andreas Krieg’s edited volume, Divided Gulf: The Anatomy of a Crisis(Palgrave, 2019), brings together a group of prominent Gulf scholars to discuss the Gulf crisis that pits a Saudi-United Arab Emirates-led alliance against Qatar. The alliance’s economic and diplomatic boycott of Qatar since 2017 has implications that go far beyond the regional dispute. The book highlights the fact that strategies of the opposed parties are to a significant extent shaped by the evolution of information and cyber warfare. It also highlights the rise of nationalism in Gulf states that fundamentally changes the role of tribes and the nature of the Gulf state in the 21st century. The book argues that at the core of the Gulf struggle are fundamentally different visions of Saudi Arabia and the UAE on the one hand and Qatar on the other on how to ensure regime survival in an era of social and economic change in which autocratic governments increasingly have to efficiently deliver public goods and services. It projects the Gulf crisi

In her newest book, Roving Revolutionaries: Armenians and the Connected Revolutions in the Russian, Iranian and Ottoman Worlds (University of California Press, 2019), Dr. Houri Berberian uses a transnational or transimperial approach to examine the interconnectedness of 1905 Russian Revolution, the Iranian Revolution and the Young Turk Revolution and the role that Armenian revolutionaries played in each. Dr. Berberian’s unique approach allows readers to see the linkages between these events that are often viewed as separate and encapsulated and see how the Armenians who lived at the epicenter of these events participated. She examines how Armenian revolutionary intellectuals were able to utilize another revolution, the technological revolution, to facilitate the spread of information, revolutionary literature, people and arms between these three empires and the widespread Armenian diaspora using steam ship, telegraphs and increased access to printing technology. She also examines how the revolutionaries indig