New Books In Middle Eastern Studies

Most studies of the Macedonian conqueror Alexander III focus on the military aspects of his life and reign. Yet Alexander’s campaigns would not have been possible had it not been for the enormous plunder his armies seized in their conquests. In The Treasures of Alexander the Great: How One Man’s Wealth Shaped the World (Oxford University Press, 2016), Frank L. Holt sifts through the ancient sources to provide new insights into an understudied aspect of Alexander’s empire. Though he subsequently downplayed its holdings, Alexander inherited a substantial treasury when he took the throne in 336 BCE. This he used to win the vast wealth possessed by the Persian monarchy, making himself the richest person in the world in the process. Alexander employed his wealth in numerous ways to solidify his rule, yet as Holt demonstrates at various points even he was forced to borrow money in order to cover the expenses of his ongoing campaigns, which he did by turning to the similarly-enriched soldiers accompanying him. Learn

Zoltan Pall‘s Salafism in Lebanon: Local and Transnational Movements (Cambridge University Press, 2018), a just published ethnographic investigation of the rise of Salafism among Lebanese Sunni Muslims is far more than a study of an ultra-conservative community in a country that is a patchwork of religious communities. Pall’s book is an examination of what fuels the rise of Sunni Muslim ultra-conservatism, its role in the larger Sunni-Shia divide in the Middle East that is in part driven by the rivalry between Saudi Arabia and Iran, and the inner workings of the funding of Salafism by charities in the Gulf that often serve the interests of governments in countries like Qatar and Kuwait. In doing so, Zoltan has made a significant contribution to academic, political and public debate about a phenomenon that governments, civil society and academia are still trying to wrap their head around. James M. Dorsey is a senior fellow at Singapore’s S. Rajaratnam School of International Studies. Learn more about your a

Described as a small book about a very large book, The World in a Book: Al-Nuwayri and the Islamic Encyclopedic Tradition (Princeton University Press, 2017) by Elias Muhanna tells the story of an encyclopedia, or a universal compendium, The Ultimate Ambition in the Arts of Erudition in Mamluk Egypt, written by Shihab al-Din al-Nuwayri. It covered multiple facets of knowledge, from science to history. He talks to us about his inspiration for the book, the structure, the content, and the context of the Ultimate Ambition, its afterlife in the Muslim and the European world and the role of book history in Middle Eastern history. Elias Muhanna is the Manning Assistant Professor of Comparative Literature at Brown University. He earned his doctorate in Near Eastern Languages & Civilizations from Harvard University and has held fellowships from the American Council of Learned Societies and the Whiting Foundation. His research focuses on encyclopedic literature in the Islamic world and Europe, the cultural production

Mehrzad Boroujerdi and Kourosh Rahimkhani‘s new book, Postrevolutionary Iran: A Political Handbook (Syracuse University Press, 2017), traces the political events that mark almost four decades of revolutionary rule and includes biographies of the 2,300 most important political players in the Islamic republic. The book is certain to be a must-have reference for anyone researching post-revolutionary Iran. It provides the raw data for an understanding of political developments in Iran since the 1979 revolution and the drivers of Iranian domestic, foreign and defense policies. In doing so, the book fills a gaping hole in the literature and knowledge about post-revolutionary Iran that is crucial to any understanding of the Islamic republic. James M. Dorsey is a senior fellow at Singapore’s S. Rajaratnam School of International Studies.   Learn more about your ad choices. Visit megaphone.fm/adchoices

As a graduate student, I spent quite a bit of time explaining to people how we needed to pay much more attention to the history of World War One in the East.  What I didn’t realize is that we needed to see the war as it appeared from Istanbul just as much or more as we needed to see it from Vienna, Warsaw or Budapest. Hans-Lukas Kieser has played a critical role in beginning to flesh out our understanding of the war from an Ottoman perspective. His new political biography Talaat Pasha: Father of Modern Turkey, Architect of Genocide (Princeton University Press, 2018) greatly expands our sense of Talaat’s world view and his effort to his vision into place. Kieser highlights the evolution in Talaat’s imagined future in the period before the war, his attempt to use violence to achieve this vision, and the legacy this left for Turkish politics and ideas. Naturally, the Armenian genocide forms a core part of Kieser’s book. But Kieser sets this genocide into context, explaining the connections between foreign and

In Rising Powers and the Arab-Israeli Conflict Since 1947 (Lexington Books, 2018), Guy Burton, who teaches politics and international relations at the Mohammed bin Rashid School of Government, studies how five rising powers—Brazil, Russia, India, China and South Africa, a group that is sometimes called the BRICS countries—have approached the conflict since it first became internationalized in 1947. Yaacov Yadgar is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent book is Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017). You can read more of Yadgar’s work here. Learn more about your ad choices. Visit megaphone.fm/adchoices

In his thrilling and sparkling new book, Medieval Empires and the Cultures of Competition: Literary Duels at Islamic and Christian Courts (Edinburgh University Press, 2017), Samuel England, Assistant Professor of Arabic at the University of Wisconsin-Madison, analyzes with remarkable nimbleness the interaction of literature, politics, and power in medieval imperial settings. Effortlessly traversing from Buyid Baghdad to Spain and Italy, England shows ways in which literary competition, especially in poetry, pollinated imperial visions and fissures of political sovereignty. Literature and literary duels performed in the space of the imperial court, England convincingly argues, were critical to assemblage of medieval imperial sovereignty. This finely written book will interest and delight scholars of literature, religion, politics, and history-students of Arabic will especially appreciate the copious exhibition of wonderful Arabic poetry throughout the text. SherAli Tareen is Assistant Professor of Religious

In Middle Eastern history, the printing press has been both over- and under-assigned significance as an agent of social change. Hala Auji’s Printing Arab Modernity: Book Culture and the American Press in Nineteenth-Century Beirut (Brill, 2016) is not only a history of the American Protestant mission’s Arabic press in Beirut, which printed books  for Ottoman readers during the 19th century, but a window into the world of Arabic printing at large. Auji uses art history to chart the transition between manuscripts and printed books, using a deep appreciation for Islamic art and book-production to highlight rupture and continuity. Text and non-textual elements are used to tell a story that was not local simply to Beirut, but had connections to the entire region and the development of printing in Arabic-language script at large. Part book-history, part art history, part intellectual history, Printing Arab Modernity ebbs between lithography and typography to tell an essential narrative of modern Middle Eastern histo

Yoav Di-Capua‘s new book, No Exit: Arab Existentialism, Jean-Paul Sartre and Decolonization (University of Chicago Press, 2018) is narrative intellectual history at its best: a tale of friendship and betrayal, of missed connections and surprising syntheses, of unfinished revolutions, Oedipal revolts, and angst-ridden meditations on the meaning of freedom. Di-Capua’s story begins in May of 1944 with a six-hour dissertation defense heard around the Arab world, in which ‘Abd al-Rahman Badawi demonstrated the compatibility of Heideggerian phenomenology and Sufism. The subsequent chapters of No Exit offer a tour of existentialist hotbeds across the Middle East, ending with a detailed account of Sartre, Simone de Beauvoir, and Claude Lanzmann’s visit to the region on the eve of the 1967 war. At each juncture, Di-Capua offers a lucid analysis of how the Arab intelligentsia struggled with a set of intertwined questions about decolonization: What does it take to “secure the physical liberation of the population and de

Telling the story of a former colony post-independence is tricky, no matter if it’s a colony in Latin America, the Middle East or East Asia. Where does the idea of the ’nation’ slot in? Does it exist independent of colonialism? How does one talk about decolonization in post-imperial contexts? Then, you have to consider the interlocking concepts of language, race and even war. In the Sudanese case, that story can be told through the emergence of economic developmentalism. In Transforming Sudan: Decolonization, Economic Development, and State Formation (Cambridge University Press, 2017), Alden Young tells the story of how the Sudanese state was shaped post-independence as a result of economic planning. Through global, regional, and national notions of how to economically plan a state, Young traces the people, resources, and policies that would have consequences for generations to follow. Alden Harrington Young is assistant professor in the departments of History and of Global Studies and Modern Languages and d

Ethan L. Menchinger‘s The First of the Modern Ottomans: The Intellectual History of Ahmed Vasif (Cambridge University Press, 2017) traces the life and career of Ahmed Vasif (ca. 1735-1806), a prominent diplomat, historian, and intellectual of the early modern Ottoman Empire. This vivid biography places Vasif in the context of an Empire at a historical crossroads. Having witnessed his Empire’s defeat against Russia firsthand, Vasif struggled with how the Ottoman Empire could regain the prestige and power he felt it had lost. By carefully tracing Vasif’s fascinating career, Menchinger reveals a robust debate among Ottoman elites over morality, war, and Ottoman statecraft that drew on a rich imperial past and the exigencies of a new age. This crucial debate helped to frame the intellectual and political life in the Ottoman Empire’s final century. Menchinger’s book would be of interest to intellectual historians of the Ottoman Empire and the Middle East, as well as students and scholars interested more broadly in

Toufoul Abou-Hodeib‘s A Taste for Home: The Modern Middle Class in Ottoman Beirut (Stanford University Press, 2017) is a welcome addition to the scholarship on the urban history of Beirut precisely because it exceeds the disciplinary boundaries of urban history: A Taste for Home tells the story of late Ottoman Beirut through the middle class and their sense of self. Abou-Hodeib uses domesticity as a category of analysis to look at how the middle class functioned and what it aspired to be in the midst of the late Ottoman period. However, the book also succeeds wildly because it treats a local context within the global setting, taking seriously the intersecting themes of global capitalism and consumer culture, themes of domesticity and taste. Over the course of the book, leisure and urban development are also shown to be key elements in the development of the middle class, defining the city for generations to come. A Taste for Home will be critical for conversations for many years to come on class, the economy,

Space Science and the Arab World, Astronauts, Observatories and Nationalism in the Middle East (I. B. Tauris, 2018) a recently published history of Arab exploration of space, offers a fascinating insight into fundamental issues shaping the contemporary Middle East, including efforts to turn Arab societies into twenty first-century knowledge-based economies and  the role of the religion and its relationship to science. Assistant Professor Jörg Matthias Determann takes the reader on a highly readable and well-documented tour of the struggle of Arab scientists to contribute to the development on space studies and how scientific research contributes to reform and change in the Arab world. It is a process that often meant that scientists were forced to pursue their studies and explorations outside of the region and in doing so contributed to concepts of cosmopolitanism in the region. James M. Dorsey is a senior fellow at Singapore’s S. Rajaratnam School of International Studies. Learn more about your ad choices

Often, when writing the intellectual history of the Middle East, we make assumptions about the influence of ideas from other places on the Middle East itself. We assume what ideas are being adapted in their entirety and not necessarily as challenged and critiqued; this is often influenced by power dynamics themselves the products of historical processes like colonialism and capitalism. Omnia El Shakry challenges this approach to ideas in The Arabic Freud: Psychoanalysis and Islam in Modern Egypt (Princeton University Press, 2017) by focusing on how Egyptians in the post-World War II period engage with psychoanalysis as part of their intellectual worldview, not as a point of rupture with other intellectual influences on their thought. She looks at Sufism, the way psychoanalysis fits into ongoing conversations on criminology and philosophy, as well as the themes of sex and gender, all threaded through with the notion of the self. The book is not simply a contribution to the history of psychoanalysis, but the hi

In his new book, In Search of Israel: The History of an Idea (Princeton University Press, 2018), Professor Michael Brenner, a historian of Jews and of Israel who teaches both at Ludwig Maximilian University of Munich and at American University in Washington, DC, offers a history of the Zionist idea, and the debates over its embodiment in 70 years of Israeli statehood. Yaacov Yadgar is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent book is Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017). You can read more of Yadgar’s work here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Modeled on Bad Girls of Japan (Palgrave Macmillan, 2005), Bad Girls of the Arab World (University of Texas Press, 2017), edited by Nadia Yaqub and the late Rula Quawas stands apart from the edited volume crowd. It includes, not only academic entries, but personal essays and reflections on art by their artists, all centered on the theme of transgression, or to put it in the language of Bad Girls of the Arab World itself, bad girls. And there is no one bad girl. Some bad girls of the Arab world use their linguistic and cultural heritage to empower them, some rail against them. Some ally themselves with the West, some don’t think about the West and the East as binaries, but rather, apply a complicated, nuanced worldview to their universes. However, all are allotted their agency. Bad Girls of the Arab World will be a resource for students of the Middle East and the general public on gender and the Arab world. Nadia Yaqub is an associate professor at the Department of Asian Studies at the University of North Caro

In the recent past, anti-Muslim hate crimes and rhetoric have surged across America and Europe. Much of this public discourse revolves around questions of assimilation and where Muslim positions on sexuality and gender fit into national unity. In Sexagon: Muslims, France, and the Sexualization of National Culture (Fordham University Press, 2017), Mehammed Amadeus Mack, Assistant Professor of French Studies at Smith College, explores the politicization of Muslim minority sexuality in France in various cultural domains. Whether in literature, journalistic media, or activist endeavors the general portrayal of Muslims in these contexts is structured around unmodern attitudes towards sexuality. It is assumed that African and Arab minorities in France are regressive, patriarchal, and intolerant of homosexuality. Through his study of a number of cultural arenas of representation Mack demonstrates that sexual identities are often unclear, hidden, or in flux. In our conversation we discussed sexuality and French ident

Literacy is often portrayed as a social good. Composing Egypt: Reading, Writing, and the Emergence of a Modern Nation, 1870-1930 (Stanford University Press, 2016), Hoda Yousef has a different take on it, portraying it as a tool. Yousef uses reading and writing to interrogate how new social practices were changing Egypt in the late nineteenth and early twentieth centuries, demonstrating how they were used to further divide or fracture the public sphere. Literate, illiterate, and semi-literate Egyptians all engaged in the written word via different means, be they petition-writers, those who appealed to scribes, or coffee-house frequenters who all gathered to hear a newspaper be read. Ultimately, it was the emergence of this diversely literate population that shaped the Egyptian nation that emerged in the twentieth century. Hoda Yousef is assistant professor at Denison University, previously she served as an assistant professor of history at Franklin and Marshall College. She is a historian of the modern Middle

Abu Nasr Al-Farabi (c. 872 – c. 950) a philosopher who wrote on politics, metaphysics, and logic as well as mathematics, psychology, and music, was known by Jews, Christians, and Muslims as the “second teacher,” second only to Aristotle. Although little of his biography is known, we have many of his works that were instrumental in preserving and adapting the Greek philosophical heritage in an Islamic idiom in the Middle Ages. Until the work of Leo Strauss and his students, Alfarabi was largely a forgotten figure to modern scholars. Today’s podcast is a discussion with Alexander Orwin about his new book Redefining the Muslim Community: Ethnicity, Religion, and Politics in the Thought of Alfarabi (University of Pennsylvania Press, 2017), a synthetic study across Alfarabi’s disparate oeuvre that weaves a thematic treatment of notions such as language, nationhood, religion, and politics with an analysis of each of his works in turn. Using the term umma (literally “nation,” although inclusive of terms like civili

Mihri Hatun: Performance, Gender-Bending, and Subversion in Ottoman Intellectual History (Syracuse University Press, 2017) by Didem Havlioglu is at once an intellectual history and biography of sorts of Mihri Hatun, a fifteenth century Ottoman poet. It considers the question of what happens when a woman enters a field dominated by men; in this case, poetry. Using her own poetry and biographical dictionaries (the tezkire genre), Havlioglu contextualizes Mihri and tries to understand her as a product of her own time and as someone who understood her multiple roles in society well enough to subvert them. Didem Havlioglu is Instructor of Asian and Middle Eastern Studies at Duke. Her interests include Modern/Ottoman Language and Literature, Islamic Aesthetics, Women and Gender in the Middle East, Women Writers in the Intellectual History of the Middle East. She received her Ph.D. from the University of Washington. Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studie