New Books In Middle Eastern Studies

Adam Gaiser‘s majestic new book Shurat Legends, Ibadi Identities: Martyrdom, Asceticism and the Making of an Early Islamic Community (University of South Carolina Press, 2016), treats readers to a dazzling analysis of a wide range of Shurat/Kharijite texts centered on the themes of martyrdom, asceticism, and the body. Providing a rare and sympathetic window into this often misunderstood tradition, Gaiser presents a compelling and nuanced account of ways in which discursive concepts, constructs, and narratives accumulate in a tradition overtime. In our conversation, we talked about a number of the book’s major themes including the meaning and significance of the category of Shira’, Shurat and Ibadi poetry, and intra-Kharijite contestations over the boundaries of religious identity. This beautifully written book is sure to interest and spark conversations amongst scholars of Islam, asceticism, literature, and poetry. SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College.

As the basis for a major world religion, the Qur’an is one of the most influential books of all time. But when it first appeared, the Qur’an was in Arabic. Most Muslims today are not native-Arabic speakers. Bruce B. Lawrence deals with this issue of translation and more by specifically focusing on the Qur’an (or the Koran) in English in the aptly titled The Koran in English: A Biography (Princeton University Press, 2017). He goes back to the earliest English translations, which he terms the “Orientalist Koran,” by non-Muslims, then explores how Muslims themselves translated the document and how modern concerns shape contemporary interactions with the Qur’an. Translation, politics, and belief weave together a biography of the Koran in English that reflects how millions of Muslims today interact with their faith. NA Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and pro

In What is Modern Israel? (University of Chicago/Pluto Press, 2016), Yakov Rabkin, a professor of history at the University of Montreal, discusses some of the most fundamental issues pertaining to the history and socio-politics of Israel. He does not shy away from dealing with some of the most sensitive and controversial issues, such as the Christian roots of Zionist ideology, the commemoration and political uses of the Holocaust in Israel, and the problematic stance of Zionist ideology towards Jewish tradition. Rabkin’s earlier work has charted some of the main streams of Jewish opposition to Zionism. In this book, he offers a coherent Jewish critique of his own. Yaacov Yadgar is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent book is Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017). You can read more of Yadgar’s work here.   Learn more about your ad choices. Visit megaphone.fm/adchoices

The question of how to write the history of the modern Middle East is a much contested one. Do we write national histories, focused on modern-nation states? Do we treat the Middle East as an integrated unit? What even constitutes the Middle East? At that, how do we deal with the great changes that swept the region during the late 19th and early 20th centuries? Cyrus Schayegh in The Middle East and the Making of the Modern World (Harvard University Press, 2017) introduces the concept of transpatialization, which denotes simultaneous processes of globalization, urbanization and state formation, to present a vision of bilad al-sham, or the Levant transitioning from the rule of the Ottoman Empire to the mandatory system to independence. NA Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.   L

Despite the recent booms in the study of the Middle East and North Africa, technology studies still remain scarce: one of the recent attempts to fill the void is Andrea L. Stanton‘s ‘This is Jerusalem Calling’: State Radio in Mandate Palestine (University of Texas Press, 2013). She weaves together different narratives to tell the story of the Palestine Broadcasting Service (PBS), launched in 1936 as an attempt by the mandate government to cater to different audiences, shaping middle class culture in the mandate territory in the process. The PBS reflected the concept of the dual commitment the British had to both the Arab and Jewish populations of the Mandate, in addition to demonstrating how the populations engaged with radio as an emerging form of media. NA Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podca

The civil war in Yemen today harkens back to a similar conflict half a century ago, when the overthrow of the ruling imam, Muhammad al-Badr, in 1962 sparked a conflict that dragged on for the rest of the decade. While primarily driven by domestic politics, as Asher Orkaby explains in his book Beyond the Arab Cold War: The International History of the Yemen Civil War, 1962-68 (Oxford University Press, 2017), the fighting drew in a variety of foreign powers and multinational organizations, each with an agenda that played an important role in defining events. Despite the ongoing Cold War of that time, the United States and the Soviet Union found themselves in the curious position of both supporting the new republican government that took power in the aftermath of Badr’s ousting, though their involvement was quickly eclipsed by that of Egypt. Seizing the opportunity to advance his vision of Arab nationalism, Gamal Abdel Nasser dispatched thousands of troops to Yemen, where they soon found themselves in an intract

Religion is big business nowadays. Within the global context of Muslim consumers Islamic commodities have become increasingly popular over the past few decades. Faegheh Shirazi, Professor in the Department of Middle Eastern Studies at the University of Texas at Austin, explores the industrial and discursive production of halal products in Brand Islam: The Marketing and Commodification of Piety (University of Texas Press, 2016). In the wake of increased insecurity due to the rise of anti-Muslim sentiments and policy, Islamic-branded products have become an essential means for shaping and expressing social identities. The commodification of a religious orientation has produced a halal consumerism that pervades the branding and marketing logic of several industries. In our conversation we discuss the corporatization of the halal food industry, Islamic products and non-Muslim publics, the politics of slaughtering animals, Islamic branded toys, such as hijabi dolls, cosmetic and toiletry products, and the Muslim f

In the wake of the Arab Spring and the ensuing Syrian Civil War, the stories of the millions displaced by the conflict as well as the millions Syria has lost since 2011 remain largely untold. Wendy Pearlman‘s We Crossed a Bridge and It Trembled (Custom House, 2017) attempts to fill that void. Almost entirely comprised of interviews with Syrian refugees, conducted in Arabic then painstakingly translated and organized to tell the story of the Syrian Civil War. Pearlman covers the period before the Civil War, the revolution itself and the tragic aftermath. Heartbreaking, inspiring, and informative all at once, We Crossed a Bridge and It Trembled is hopefully the first of many such compilations to tell the multifaceted Syrian story. NA Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.   Learn

As the Middle East continues to become more topical to American and European audiences, a need for textbooks to teach the history of the region has become urgent. Some such textbooks take a topical approach, others use a chronological narrative. Betty Anderson‘s A History of the Middle East: Rulers, Rebels, and Rogues (Stanford University Press, 2016) combines both. Taking us through the whirlwind of the last few centuries, she focuses on three types of actors: the titular rulers, rebels and rogues, where rulers rule, rebels rebel, and rogues operate somewhere in-between. Anderson demonstrates that all three have shaped the development of the Middle East politically, socially, culturally, intellectually, and economically. NA Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.   Learn more a

Michael Allan‘s In the Shadow of World Literature: Sites of Reading in Colonial Egypt (Princeton University Press, 2016) challenges traditional perceptions of world literature: he argues that the disciplinary framework of world literature levels the differences between different types of literature. He uses colonial Egypt as a geographic focus of inquiry and demonstrates how literary traditions changed the act of reading: his examples include the Rosetta Stone and translations of the Qur’an. He thus demonstrates that literary reading (to be distinguished from how reading was conceptualized in Egypt before the colonial period) requires different ethical capacities and sensibilities and how they were gradually institutionalized by different genres of texts. NA Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcas

The dominant narrative in the history of the study of the Middle East has claimed that the Cold War was what pushed Middle East studies to develop, as part of a greater trend in area studies. Drawing on his previous work in 2004’s Contending Visions of the Middle East: The History and Politics of Orientalism, Zachary Lockman‘s Field Notes: The Making of Middle Eastern Studies in the United States (Stanford University Press, 2016) looks at the power of institutions, corporations, and foundations in the shaping of Middle East studies in the United States. It’s the story of how money changes hands and in the process, attempts to influence academic output; in many ways, this story complements what we already know of what research was being produced and how it was affecting the field at large. However, what we often neglect to mention is that universities themselves cannot found area studies centers alone and often receive the funding from wealthy benefactors. In Middle East studies, as in other fields, this also

The title of Isabella Ginor and Gideon Remez‘s The Soviet-Israeli War, 1967-1973: The USSR’s Intervention in the Egyptian-Israeli Conflict (Oxford University Press/Hurst, 2017), tells you that this is a revisionist history, which argues that the Six Day War (1967) and the Yom Kippur War (1973) were not merely brief explosions of Arab-Israeli violence but part of longer sustained conflict between Israel and the Soviet Union. The role of Soviet “advisors” in Egypt in the period is well known. Using memoirs and testimony of Soviet veterans, Ginor and Remez show that the Soviet involvement was much more direct and provocative than previously understood. In addition, the authors significantly change our understanding of the eventual rapprochement between Egypt and the United States. The usual story relies heavily on the memoirs of Henry Kissinger, who naturally takes much of the credit for the supposed “expulsion” of Soviet advisors and the decision by Sadat after the war to move closer to the American camp. The p

The term ‘sectarianism’ has dominated much of the discourse on the Middle East and dictates that much of the unrest in the region is due to religious and cultural differences stemming back centuries. However, with Sectarianization:Mapping the New Politics of the Middle East (Oxford University Press, 2017), Nader Hashimi and Danny Postel have sought to redefine the term, locating the manifestation of sectarian differences in sectarianization, a process utilized by a variety of regional actors in political power plays. Featuring a host of historians, anthropologists, and political scientists, the edited volume intends to push back against careless usage of the term and redefine the histories of sectarian violence in the Middle East. NA Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.   Lea

Iranian cinema has close connections to the 1979 Islamic revolution. Ayatollah Khomeini , explicitly pointed to the uses of cinema for religious and revolutionary political purposes. But Iranian films and the means of film production gradually changed in the post-Khomeini period. In Reform Cinema in Iran: Film and Political Change in the Islamic Republic (Columbia University Press, 2016), Blake Atwood, Assistant Professor in the Department of Middle Eastern Studies at the University of Texas at Austin, explores the trajectories of Iranian cinema within the transforming cultural and political landscapes of the 1990s. Many of these changes were fostered by the leader of the Reformist Movement and then Iranian president, Mohammad Khatami. Atwood explores documentary and narrative films, political speeches, and institutional policies to determine how reform cinema shaped public opinion, social practices, and political sensibilities. During this period, there are observable changes in industrial and aesthetic cine

In his new book, Islamophobia and Racism in America (New York University Press, 2017), Sociologist Erik Love provides a historical and current snapshot of civil rights issues surrounding people from the “middle east” in America. Much like other racial and ethnic categorizations, Middle Eastern is a term that does not fit quite right and is also so broad it is vague, but the concept is used widely in the mainstream media and literature and so Love uses it here to help the reader connect to current events and the language used to talk about this particular demographic group. Love starts off by providing the reader with a clear understanding of the social construction of race and how we see and do not see race as tied to Islamophobia. Relying on sociological concepts and theory, Love uses historical information and examples from other racial groups to shine a light on the civil rights issues for people from the middle east in America, as well as those who are categorized as Middle Eastern even when they are not

Ever since their composition in the 13th century the poems of the Persian writer Rumi have enthralled millions of readers around the world. In Rumi’s Secret: The Life of the Sufi Poet of Love (Harper, 2017), Brad Gooch describes the life of their author and the path that took him from scholarship to poetry. The son of a scholar and cleric, Rumi traveled extensively as a child and enjoyed a wide-ranging education that prepared him for a life as a teacher and jurist. His meeting with the traveling mystic Shams of Tabriz transformed Rumi’s life, as he soon abandoned his education and responsibilities in favor of immersion into a life of aestheticism. As Gooch explains, it was this relationship which sparked Rumi’s development into the poet he became, as his deep and passionate relationship with Shams created a wellspring of emotions that were subsequently embodied in some of the most enduring verses ever written. Learn more about your ad choices. Visit megaphone.fm/adchoices

Rajan Gurukkal‘s Rethinking Classical Indo-Roman Trade: Political Economy of Eastern Mediterranean Exchange Relations (Oxford University Press, 2016) casts a critical eye over the exchanges, usually and problematically termed trade, between the eastern Mediterranean and coastal India in the classical period. Using insights from economic anthropology to recast the standard narrative of the time, the study explores ports and polity in south India as well as the different types of exchange relations in both the eastern Mediterranean and the subcontinent. A provocative, fascinating and deeply detailed study, the book is sure the shake up existing scholarship on the topic. Learn more about your ad choices. Visit megaphone.fm/adchoices

In A Land Without Borders: My Journey Around East Jerusalem and the West Bank (Text Publishing Company, 2017), Nir Baram, award winning author and journalist, gives a fascinating account of his travels around the West Bank and East Jerusalem. Baram talks to a wide range of Palestinians living under occupation and Jewish settlers. It’s a unique book which gives attention to voices that upset dominant understandings of the conflict. It’s highly readable yet informative and involving and deserves a wide readership. Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au. Learn more about your ad choices. Visit megaphone.fm/adchoices

For this episode, New Books in Jewish Studies interviews Lewis Glinert, Professor of Hebrew Studies at Dartmouth College, where he is also affiliated with the Program in Linguistics. His book, The Story of Hebrew (Princeton University Press, 2017), can be defined as a biography of Hebrew language that spans Millenia. The book includes a chronological description of the use and perception of Hebrew in different communities across the world, addressing questions related to the ways in which Hebrew has been represented and utilized by Jews of different backgrounds, Christian scholars and colonials, and modern day Israelis. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Study Quran: A New Translation and Commentary (HarperOne, 2015) represents years of effort from a team of dedicated translators and editors (Seyyed Hossein Nasr, Joseph Lumbard, Maria Dakake, Caner Dagli, and Mohammad Rustom). The book is a remarkable achievement. The text features a complete new translation of the Quran as well as multiple complementary essays written by leading scholars of Quranic studies. The tome also includes over a million words of running commentary from Muslim exegetes across the centuries including contributions from Sunni, Shii, and Sufi schools of thought among others. This feature, in particular, showcases its encompassing and truly oceanic scope. The text proves noteworthy as well, given its intersection between confessional scholarship and Western academic approaches to Islamic studies. The text has already begun to make waves across North America and beyond and has set a new precedent as not only a translation but also a reference work on Quran. Its user-friendly organizati