The Philosopher's Zone - Program Podcast

The West has a history of colonisation and empire-building. How has this shaped the discipline of philosophy? This week – first in a five-part series – we look at racism and the unfortunate legacy of Immanuel Kant, who believed the non-white races were incapable of philosophical reflection.

For centuries, “the wild” has been thought of as the place where humans rarely or never go. Our cities are meant to be refuges from the wild, and the policies that govern our lives are intended to impose order on chaos. But climate change is showing us that the wild and the urban environments are closely intertwined – and as Indigenous communities know well, policy is beset with incoherences and cruelties that make it anything but rational. Is it time to rethink “the wild” for the 21st century?

Anger is a normal human emotion, we seem to be hard wired for it. And there's a body of ethical opinion that says anger can be useful - as a means of communication, as a means of appreciating injustice rather than just recognising it, as as a spur to restorative action. But could we get along without it?

What if even the most ordinary experience could reward close and detailed analysis, revealing fascinating insights into the structures of consciousness and the world? This is the question asked by phenomenology, which investigates the experience of experience, and this week’s guest has written a new book exploring phenomenology from the ground up.

What can social media platforms deliver in the way of genuine personal connection and moral truth? And how good - or bad - are Facebook and Twitter for the philosophy community?

Science welcomes dissent. Scientific progress depends on challenging and dismantling theories as well as verifying them. But how should we deal with misinformation about science, and the ways it can erode such liberal democratic values as personal autonomy?

Refugees have been with us for millennia, but the modern refugee exists under a distinctively modern set of circumstances. Moral philosophers addressing the refugee issue often fail to take these circumstances into account, and to acknowledge the ways in which the West can be responsible for refugee crises.

Simone de Beauvoir wrote that “One is not born, but rather becomes, a woman”. It’s a much-quoted phrase that appears to speak presciently to modern concerns around sex and gender. But how well is Beauvoir understood by contemporary feminists?

Ubuntu is an African tradition of thought whose ethical orientation is captured in the well-known aphorism “I am, because we are”. But what gets lost when Ubuntu is framed as a philosophical discourse in the Western intellectual tradition? And where do we see its successes and failures in the reconstruction of post-colonial Africa?

"God is dead, and we have killed him" — a statement that's fuelled the popular misapprehension of Nietzsche as a crusading atheist, or militant nihilist. In fact, he was neither of those things, and "God is dead" is a much more interesting proposition than is often thought.

In 1967, French philosopher Jacques Derrida wrote "There is nothing outside the text". Or did he? It's a bad translation that's launched a thousand bad interpretations - but it's gone on to become a key element of Derrida's work.

In the Analects, Confucius is recorded as saying "When a country is well governed, poverty is something to be ashamed of. When a country is badly governed, wealth is something to be ashamed of". It's an interesting aphorism to consider in the light of China today, as the government seeks to promote Confucian ethics, while at the same time running an economy that's delivered vast wealth to a small political elite.

First program in a series exploring famous philosophical fragments. Philosophy is often thought of as proceeding via elaborate conceptual systems. But sometimes, a choice phrase is all you need to get you thinking.

Politics has never been a gentle pursuit, but these days the gloves are well and truly off. How did we get here? What are the implications for political philosophy, and for politics in general? As for where we might be headed, there are fascinating – if rather terrifying – clues in the work of French thinker René Girard.

Ideas is a program from CBC Canada and it's about... well, ideas. Each episode takes a concept and dives deep into its past, present and possible future. Whether you're interested in the meaning of community, the history of the saxophone, the environmental downside to jean manufacturing, the lure of political authoritarianism or our cultural obsession with serial killers, Ideas has an idea that's going to keep you listening. Pulling apart concepts, seeing how they work, and discovering why they still matter today: check out Ideas for a fresh take on contemporary thought and intellectual history.

Progressive Muslim thought seeks to establish an Islam that's equipped for the modern world - and still embedded within the Islamic intellectual tradition.

In July 1656, the young philosopher Baruch Spinoza was cast out of his Jewish community for "abominable heresies". We don't know what those crimes were, but we do know that Spinoza has remained a polarising figure within Judaism ever since.

When we think about COVID-19 as a medical issue first and foremost, what are we missing? This week we explore the ways in which legal, economic, cultural and ethical perspectives on COVID-19 could be just as important as the medical.

Lev Shestov is one of the great forgotten modern philosophers, and now could be the time to rediscover him. His was a philosophy of hope in the face of hopelessness, and the parallels between his time and our own are compelling.

Moral grandstanding is not a harmless pastime. It’s insidious and corrosive, eating away at the foundations of public discourse and deepening the divisions between us. But how to stop it?