The Philosopher's Zone - Program Podcast

Artificial intelligence is helping us to make all sorts of decisions these days, and this can be hugely useful. But if we outsource our moral intuition to AI, do we risk becoming morally de-skilled?

As LGBT people grow old, they can become particularly vulnerable to social isolation and loneliness. Simone de Beauvoir had a keen appreciation of the challenges of ageing – “old age exposes the failure of our entire civilisation” – so can we find resources in her brand of existentialism that address some of the issues raised by LGBT elders?

Heidegger was an unrepentant Nazi. Nietzsche's later work contains passages that openly advocate slavery and genocide. Today, with far-right extremism on the rise around the world, how concerned should we be when reading – and teaching – the work of these canonical figures?

We casually talk about "Australia" as though it were a single entity. But what exactly is such a collective? And how can it be held responsible for its deeds - or misdeeds? This week we're talking group duties - and for International Women's Day, a conversation about gender and progress in philosophy.

Is philosophy experiencing an unprecedented crisis? And are universities becoming a hostile environment for philosophers?

These days it seems that critical thinking could be failing us – and we’re not sure why. Have too many people strayed from the path of reason? Or is reason insufficient – ever overrated – as an ingredient in the formation of good citizens?

In The Republic, Plato outlines a role for women in his ideal society that seems revolutionary, i.e. that they should occupy the highest position in public life. In Athenian society at the time, women were completely excluded from politics, so this is a radical proposal. But elsewhere, Plato expresses doubt about women’s natural abilities. What did he really think? And how does this tension persist today for women in philosophy?

Ever since we humans became conscious of the fact that we’re all going to die, we’ve dreamed of immortality. Life is good, so wouldn't eternal life be even better? Today's guest offers a robust critique of the ideal of immortality - and one that takes a fascinating turn to politics.

An avowed conservative of a kind mistrusted by both modern-day left and right, Scruton remained steadfast in his first principles. He pitted his intellect against what he saw as the encroachments of modernity on human life, including the overreach of science and technology. Wishful thinker, or beacon in a sea of error?

The fundamental challenges for Aboriginal and Torres Strait Islander people in Australia are systemic, they run much deeper than any single issue – education, health, rates of incarceration – can capture. But the Uluru Statement from the Heart calls for a series of reforms that could address the key issue for all Indigenous Australians.

Philosophers have been slow to address disability - which is odd, because disability raises a host of fascinating and challenging issues around justice, rights and fairness.

According to Italian philosopher Giorgio Agamben, modern secular politics is theological from the ground up – which may come as a nasty surprise to the many people who believe, often for very good reasons, that religion and politics should be kept as far from each other as possible.

What constitutes a "philosophical" conversation? You might reasonably expect such a conversation to be conceptual, exploring abstract notions of self, time, being, ethics and so on. For indigenous Australian philosophers, the conversation gets real very fast.

At a glance, Platonic philosophy and Buddhism might seem to have little in common. But their ideas on moral development and "turning the soul" towards reality have fascinating congruences.

With freedom of speech at Australian universities currently under governmental review, we explore the notion of free speech on campus. Should what gets said at universities - and who gets to say it - be regulated? And is the supposed "free speech crisis" just a front for the culture wars?

Dietrich Bonhoeffer was a German pastor and theologian whose involvement in the plot to kill Hitler has given rise to the term "Bonhoeffer moment" - a crisis point where morally repugnant acts might be considered in order to head off greater evil. And these days, it seems everyone is having a Bonhoeffer moment.

What is happiness, and why are we incapable of getting a fix on it? Is the happiness industry really in the business of making us unhappy? And can philosophy help?

As a young girl, Aileen Moreton-Robinson learned to track in the bush, and this was the beginning of her philosophical education, as she learned how all things are connected. Today she sees Western thought as disconnected, disjointed, and badly in need of a relational approach that might get us talking properly about race and power.

Africa has a history of rich and ancient philosophical traditions. Those traditions were rendered invisible by European colonisers, who sought to overlay Africa's past with the values of the Enlightenment. Today, African philosophy is being uncovered and introduced to the West - but is the West listening?

Feminist arguments in the West have been used to advance imperialist projects that inflict suffering on women in Iraq and Afghanistan. And the Western feminist focus on individual rights can be disastrous when played out in non-Western contexts. Is it time to rethink “missionary feminism”?