New Books In French Studies

What does it mean to be a citizen? Every country has its own legal codes that confer a set of rights on official members. But full citizenship is often more than what the law says. A better question is: what does it mean to be an accepted member of one’s society? According to France’s Republicanism, national and civic terms determine identity, and basic citizenship, “being French,” trumps all other group affiliations. Race, ethnicity—those common and powerful sources of identity and symbols of belonging—simply do not exist within this model. Not so for everyone in France, according to sociologist Jean Beaman in her new book Citizen Outsider: Children of North African Immigrants in France (University of California Press, 2017). In this work, Beaman focuses on a group of people in France who have ostensibly “made it”—children of maghrebin immigrants who have obtained university (and sometimes post-graduate) degrees, work professional jobs, and entered the mi

The story of the American West as it is often told typically involves Spanish, British, and American Empires struggling with Indigenous people for control of the vast territory lands and riches from the Mississippi to the Pacific. After the seventeenth century, French colonists and French-speaking Metis are often relegated to the role of bit players in this tale. Songs Upon the Rivers: The Buried History of the French-Speaking Canadiens and Metis From the Great Lakes and the Mississippi Across to the Pacific (Baraka Books, 2016) reemphasizes the importance of the French imperial legacy and Metis influence in the Great Lakes region, on the northern plains, and in the far Pacific West. In doing so, this book challenges American and Canadian narratives about the west which too often tend toward racial and national binaries. By telling the stories of people who lived across ethnic and national boundaries, Robert Foxcurran, Michel Bouchard, and Sebastien Mallett show how historians can use the complications of the

In Baron de Vastey and the Origins of Black Atlantic Humanism (Palgrave, 2017), Marlene Daut helps to resurrect the life and writings of one of Haiti’s most influential thinkers. Baron de Vastey is perhaps best known as Henri Christophe’s secretary in the years after Haitian independence. Within that position, Vastey wrote extensively on the new Haitian state, the indescribable horrors of slavery and colonization, and the fallacy of racial prejudice. As Daut explains, Vastey was at the vanguard of black intellectual expression in the Americas, particularly in his deconstruction of colonial oppression. Her book helps to situate Vastey within the complex historical and literary world of post-independence Haiti, and offers a fresh take on the intellectual contributions of the Caribbean’s first black state.Learn more about your ad choices. Visit megaphone.fm/adchoices

The French-Algerian War that erupted in 1954 ended with the emergence of an independent Algeria in 1962, but it was not until decades later that a broader French public turned its attention with vigor to the violence and pain of that conflict. Indeed, the French state only officially recognized the war as a war in 1999. Claire Eldridge‘s From Empire to Exile: History and Memory Within the Pied-noir and Harki Communities, 1962-2012 (Manchester University Press, 2016) interrogates the war’s legacies by focusing on the French settlers and the native military and civilian auxiliaries who fled Algeria in the thousands as French colonialism there came to an end. Examining pied-noir and harki grassroots collective mobilization and memory activism in France after 1962, From Exile to Empire shows that, while the war may have been repressed and silenced in a variety of ways in French society, the conflict was far from “forgotten” for these communities. Addressing material concerns including hous

What do gingerbread houses in Haiti teach us about the construction of identity in the French Caribbean? How do hurricanes and earthquakes reveal the connections between the tangible built environment and intangible notions of identity? Architextual Authenticity: Constructing Literature and Literary Identity in the French Caribbean (Liverpool University Press, 2017) examines these questions in a rich body of works from Haiti, Guadeloupe and Martinique. The book proposes two key concepts to aid in our understanding of Caribbean writers’ construction of identity in their literary works. The term “architexture” asks readers to be attentive to the building blocks of the text and the inner workings of literary works that reflect on themselves and reach out beyond their own pages to be in conversation with other writers, other texts, other stories. Authenticity underscores the ever-present specter of the colonial past and the possibilities for drawing on multiple influences (or in Herbeck’s

Connections between France and North Africa have long been shaped by colonialism, nationalism, and economics. This intercultural relationship has also been mediated through the arts. In Muslim Women in French Cinema: Voices of Maghrebi Migrants in France (Liverpool University Press, 2016), Leslie Kealhofer-Kemp, Assistant Professor of French at the University of Rhode Island, examines one population who has often been left out of these cultural formations. Kemp focuses on the representation of first-generation Maghrebi women in France in documentaries, short films, feature films, and telefilms. Her analysis revolves around filmic textual analysis and the production, audience reception, and distribution of these art forms in contemporary French society. Kemp is attuned to filmic genre conventions, narrative structures, and formal techniques that media producers and artists use to both appeal to large mainstream audiences while challenging dominant stereotypes about Muslims. In our conversation we discussed vie

In his recent book, Persecution and Rescue: The Politics of the Final Solution in France, 1940-1944 (University of Michigan Press, 2017). Wolfgang Seibel explores the factors that shaped the Holocaust in wartime France. Eschewing the recent emphasis on ideology, Seibel offers a more administrative-science-based analysis, arguing that the fate of the Jews both their persecution and rescue was the result of different agencies pursuing competing aims within the French Power-Sharing Administration. Whether it was the Vichy regimes efforts to preserve autonomy from German interference, or the SS’s attempts assert its dominance over the Wehrmacht, what happened to the Jews in France, Seibel argues, was influenced by these turf-wars and the necessary trade-offs they engendered, whatever the ideological beliefs of the actors involved.Learn more about your ad choices. Visit megaphone.fm/adchoices

In her latest book, From Vichy to the Sexual Revolution: Gender and Family Life in Postwar France (Oxford University Press, 2017), Sarah Fishman offers reader a social history of French families in the years that followed the Second World War. Fishman is focused here on illuminating the daily and practical lives of the men, women, and children who worked and often struggled to transition from wartime to peacetime. After 1945, French families had to negotiate a variety of changes that shaped, and were shaped by, shifting ideas and attitudes about gender roles and relations, love, sexuality, marriage, and parenting. To access the lives of French working and lower-middle class families, Fishman draws on a wide range of sources, including previously neglected popular press publications that reflected the politics and experiences of working people. She also uses juvenile court records from the period that detail family lives and dynamics, as well as state and societal norms and expectations. Tracing the contours o

The author of this book, David Hopkin, is Professor of European Social History at Hertford College, Oxford. He is also my brother. However, I’m not featuring him on New Books in Folklore because of some misguided sense of nepotism, but rather because although he is historian by training, he is a folklorist by vocation. This duality is amply evident in his book Voices of the People in Nineteenth-Century France (Cambridge University Press, 2017) in which he explicitly states that he is proselytizing for a folkloric turn within the discipline of history. As he explains in his introduction, this turn essentially makes two demands of historians. Firstly, I want them to consider oral literature such as tales and songs as appropriate sources for historical analysis; secondly I want to acquaint them with those aspects of post-war folklore scholarship that provide powerful methodologies for understanding popular culture. The bulk of the book is then given over to a series of case studies in which Hopkin practice

When discussing Internet history, many within the United States believe the creation myth of an Internet born in Silicon Valley. But aspects of the Internet that we use for shopping, financial transactions, and social interactions, among other things, have roots in technological advances from other countries. In particular, 15 years before most Americans were online, the French government backed a communications technology, the Minitel, that revolutionized social, political, and financial interactions. In Minitel: Welcome to the Internet (MIT Press, 2017), Julien Mailland and Kevin Driscoll discuss the creation and spread of the Minitel and the particular influence it had on France, and ultimately what we call the Internet. In so doing the authors offer lessons for current regulatory debates.Learn more about your ad choices. Visit megaphone.fm/adchoices

Between 1931 and 1933, French writer Michel Leiris participated in a state-sponsored expedition to document the cultural practices of people in west and east Africa. The Mission Dakar-Djibouti employed some questionable, unethical methods to dispossess African communities of their cultural and religious artifacts and artwork. In his capacity as secretary-archivist, Leiris recorded the events, actions and observations of the mission in great detail, in a daily journal that would become L’Afrique fantome. Leiris was both critical of and to an extent complicit in the exploitative encounter between French ethnographers and the colonized people they sought to study. His journal reveals the tensions between Europe’s claims about the superiority of its civilization and the violence and barbarity of colonialism on the ground. It also bears witness to the process by which some of the holdings in the Quai Branly museum in Paris today, were taken as booty (or in Leiris’ words, “butin”) from

Hurricanes, fires, a volcano eruption: disasters are political, as Christopher Church argues. His new book, Paradise Destroyed: Catastrophe and Citizenship in the French Caribbean (University of Nebraska Press, 2017), elaborates on the particular politics of catastrophe in the French colonies of Martinique and Guadeloupe. Using an array of methods ranging from close reading of texts to GIS mapping to digital analysis of language, Church tells a compelling story of the relationships between citizenship, race, and natural disasters. The peculiar journey of these colonies as they became departments of France was shaped by responses to devastating events. This book conjured those events in vivid detail and opens up new ways to understand them.Learn more about your ad choices. Visit megaphone.fm/adchoices

Edgar Degas died in the fall of 1917. Marking this 100th anniversary, Kathryn Brown‘s edited collection, Perspectives on Degas (Routledge, 2016) brings together a range of authors and methodologies to consider the French artist in context, to examine aspects of his practice in terms of form and technique, and to think and rethink critical approaches to Degas and his legacies. Working in Europe, North America, and Asia, the volume’s fascinating and provocative essays introduce the reader to the artist in a number of ways while building on, responding to, and challenging some of the traditions and conclusions of previous Degas scholarship. Featuring an introduction as well an essay by its editor, the collection is divided into three parts. In the first section, Art in Context; Gender, Race, and Labour, authors Norma Broude, Shao-Chien Tseng, Mary Hunter, and Anthea Callen examine Degas’s representation of working women and horses, racecourses, the “cafe-concert,” female spectators

How did Foucault become a public, political intellectual? In Foucault: The Birth of Power (Polity Press, 2017), Stuart Elden, Professor of Political Theory and Geography at the University of Warwick, follows up his book on Foucault’s Last Decade with research on Foucault’s work from the late 1960s to the middle 1970s. As with Foucault’s work at the time, the book is focused on the emergence of a new understanding of power, alongside detailed engagements with archival materials and the recently published College De France lecture series. The book offers an alternative reading to traditional periodisations of Foucault’s work, suggesting engagements with ancient Greece, ‘repressive’ theories of power, and his public political work, can be rethought to add nuance and depth to current understandings of Foucault’s theories of the ‘productive’ nature of power and the practice of his scholarship. The book is part of Elden’s broader project on Foucault much o

Regine Jean-Charles’ Conflict Bodies: The Politics of Rape Representation in the Francophone Imaginary (Ohio State University Press, 2014) foregrounds black women as speaking subjects in narrating and protesting sexual violence. Jean-Charles emphasizes a transnational black feminist framework that makes a critical intervention in rape cultural criticism. She contends in this work that taking rape as a starting point to theorize colonial and postcolonial violence provides a more effective way to understand the gendered contours of violence. Drawing on a range of primary sources including novels, photographs and films from Haiti, the Democratic Republic of Congo and Rwanda, Jean-Charles highlights the global implications of sexual violence and the importance of paying attention to its representation in order to rethink the very fundamental notions of human rights. Regine Michelle Jean-Charles is an Associate Professor of Romance Languages and Literatures and African and African Diaspora Studies at Boston

Andrew Smith‘s Terror and Terroir: The Winegrowers of the Languedoc and Modern France (Manchester University Press, 2016) is a political history of wine radicalism. Focused on the producers rather than the consumers of what Roland Barthes famously referred to as the nation’s “totem-drink,” Terror and Terroir examines wine politics and activisms in the Languedoc following the Second World War. In a first chapter, Smith looks closely at the memory and legacy of the “Grand Revolt of 1907,” a series of major protests that became a cornerstone of winegrower mythology in the post-45 period. Tracing the evolution of the winegrowers’ movement in the region from the mid-1940s to the late 1950s, the book looks at a variety of groups and organizations that sought to represent the interests of producers. After 1961, the Comite Regional d’Action Viticole (CRAV) dominated the scene. Over the course of the next two decades, the CRAV engaged in a variety of forms of direct acti

When Charles de Gaulle issued his famous call in June 1940 for the French people to continue fighting Nazi Germany, among those within Occupied France who took up the cause was his young niece Genevieve. In The General’s Niece: The Little Known de Gaulle Who Fought to Free Occupied France (Chicago Review Press, 2017), Paige Bowers tells the story of her life, one lived in perilous times. The daughter of Charles’s oldest brother Xavier, when war broke out Genevieve found herself buffeted by the dislocations that resulted. In the aftermath of the German conquest, she moved from small acts of individual defiance to full participation in the burgeoning Resistance movement, where she helped to educate her countrymen about her previously obscure uncle. Though her possession of the de Gaulle name often drew unwanted attention from the Occupation authorities, she found daring ways to use it to her advantage. Genevieve’s arrest in June 1943 led to her detention in the Ravensbruck concentration camp,

When Dorothy Sterling wrote her book about nineteenth-century black women in America, she stated in the introduction that the book was not a definitive history of black women but a sourcebook to lead others to “compile a complete history.” And while a complete history of black women has not yet been written, T. Denean Sharpley-Whiting has added to the history of black women in Bricktop’s Paris: African American Women in Paris Between the Two World Wars and The Autobiography of Ada Bricktop Smith, or Miss Baker Regrets (SUNY Press, 2015). Sharpley-Whiting does two things with this book; she appeals to the scholar and the mystery reader. The first part of the book captures the multi-life history of twenty-five African American women who lived in Paris as artists, singers, club owners, poets, and writers. Sharpley-Whiting’s stories illustrate how travel and place were transformative for black women despite the length of their stay in Paris. She says, “the book is a moment in time.&#

Lori Marso’s new book, Politics with Beauvoir: Freedom in the Encounter (Duke University Press, 2017), delves into Simone de Beauvoir’s political thought, feminism, and activism. The text is a fascinating exploration of these topics and complexities, but Marso takes Beauvoir’s work even further, connecting these concepts to what Marso has defined as the encounter interpreting Beauvoir’s account of the idea of freedom and the experience of freedom not only as an individual but in its relationality. Marso’s impressive engagement with Beauvoir is not just in exploring the theoretical partnering that Beauvoir has with her intellectual contemporaries like Richard Wright and Frantz Fanon, but also in putting Beauvoir into conversation with other theorists and artists, like Lars von Trier–through Beauvoir’s work on Marquis de Sade, or Allison Bechdel–as a fellow feminist theorist, or Hannah Arendt–on the topic of confronting evil and violence. The book is structu

In The Right To Difference: French Universalism and the Jews (University of Chicago Press, 2016), Maurice Samuels, Betty Jane Anylan Professor of French and director of the Yale Program for the Study of Antisemitism at Yale University, demonstrates that Jewish difference has always been essential to the elaboration of French universalism. Looking at novelists, philosophers, filmmakers and political figures Samuels recovers the forgotten history of a more open, pluralistic form of French universalism. This is sure to become a classic and essential text. Max Kaiser is a Ph.D. candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au.   Learn more about your ad choices. Visit megaphone.fm/adchoices