New Books In French Studies

In the popular imagination, heresy belongs to the Christian Middle Ages in much the way that the Crusades or courtly culture do. Non-specialists in the medieval field may assume that the problem of heresy always existed, uniformly, throughout the period. But as Matthew Gillis shows in Heresy and Dissent in the Carolingian Empire: The Case of Gottschalk of Orbais (Oxford University Press, 2017), in the age of Charlemagne and his descendants, heretics were largely “seen as either distant foreign dangers or the legendary villains of ancient church lore.” That is, until around 840 CE, when one Gottschalk of Orbais began preaching what he called twin predestination. Gottschalk was heavily influenced by Augustine, who had argued that long before time began, God already ordained who would be among the elect and who among the damned. Gottschalk’s twin predestination theology made him into a figure Professor Gillis refers to as a “religious outlaw,” a “heretic in the flesh,” t

What comes to mind when you think of Paris in the nineteenth century? For me, its revolutionary politics, the circulation of increasing numbers of people and goods, a range of spectacular cultural displays and amusements, an emergent urban modernity including a host of negotiations between social classes, public and private, men and women, citizens and the state. And if I had to name one historical figure to stand for the transformation of the nineteenth-century capital? Haussmann. Hands down. Alexia Yates‘s book, Selling Paris: Property and Commercial Culture in the Fin-de-siecle Capital (Harvard UP, 2015), opened my eyes to a whole other world of everyday urbanism and historical actors in the city during the first decades of the Third Republic. Acknowledging the undeniable impact of Haussmann and Haussmannization on the city that Paris became under and after the Second Empire, Selling Paris considers the activities, interests, and effects of a host of other figures who shaped the city’s property

In Balzac, Literary Sociologist (Palgrave Macmillan, 2016), Allan H. Pasco explores the talents of the writer whose reputation has been primarily based on his extraordinary gift to compose captivating stories. In his meticulously conducted research, Allan Pasco argues that Honor de Balzac was not only a storyteller: he was “a sociologist avant l’heure” (113) and “a competent historian” (234). Balzac, Literary Sociologist offers a detailed analysis of more than ten literary pieces. While emphasizing Balzac’s mastery in managing plots and narratives, Allan Pasco invites his readers to pay close attention to the aspects that help reconstruct historical and sociocultural environments of nineteenth-century France. Undergoing a tumultuous period that involved a number of deep, drastic and dramatic changes, France was struggling with the rudiments of the past that were holding back the development of the country; at the same time, new developments did not effectively contribute to

At once wonderfully clear and bursting with complexity, the title of Bruno Perreau‘s book, Queer Theory: The French Response (Stanford University Press, 2016) is one of my favorites of the past several years. An interrogation of the meanings of queer, theory, French, and response, the book is anchored around the anti-gay marriage demonstrations and activisms that proliferated in France during the lead-up to the passage of the 2013 Loi Taubira (a.k.a. “marriage pour tous”). The book focuses on a central claim of French opponents of gay marriage and adoption: the notion that (American) gender and queer theory is responsible for spreading homosexuality in France, and has thus contributed to the undoing of the French family and the nation as a whole. Throughout its four chapters, the book considers the French response to queer theory in terms of fantasy and echo. This is not a book about reception in a passive or uncomplicated sense. Rather it is the study of a set of reverberations back and for

What did sound mean to French people as radio and other listening technologies began to proliferate in the early twentieth century? What was the nature and significance of French auditory culture in the years between the two world wars? These are two of the central questions that Rebecca Scales pursues in her new book, Radio and the Politics of Sound in Interwar France, 1921-1939 (Cambridge University Press, 2016). This is not a book focused on the institutional history or content of French radio during this period, however. Rather, Scales examines closely a range of ideas about sound and the development of what she calls the “radio nation,” a space of listening, cultural identity, and citizenship. Access to the airwaves, the “right to listen,” and the question of whether radio did or did not reflect the nation and its different members became vital areas of discussion and debate in the 1920 and 30s. Radio and the Politics…explores the dynamic history of radio at a critical junct

A heritage food in France, and a high-priced obscurity in the United States. But in both countries, foie gras, the specially fattened liver of a duck or goose, has the power to stir a remarkable array of emotions and produce heated debates. Comparing the French and American producers and consumers of this controversial food item, Contested Tastes: Foie Gras and the Politics of Food (Princeton University Press, 2016) offers readers a broad mix of these perspectives under a clear, rich analysis. Assistant Professor Michaela DeSoucey takes readers to the farms in southwest France, where ducks are force-fed with tubes placed down their throats, and into the high-end restaurants in Chicago, where foie gras was temporarily banned in the 2000s and made an object of fascination. Her aim is to show how we could use what she calls gastropolitics, or the conflicts over food and culinary practices that get branded as social problems and lie at the intersection of social movements, cultural markets, and government regulat

In Broken Tablets: Levinas, Derrida, and the Literary Afterlife of Religion (Columbia University Press, 2016), Sarah Hammerschlag, Associate Professor of Religion and Literature at the University of Chicago Divinity School, explores the admiring and at times oppositional philosophical kinship between Emmanuel Levinas and Jacques Derrida, two of the France’s greatest 20th century philosophers. One fundamental aspect of the Levinas-Derrida relationship is each man’s relationship to his Jewish identity and to Jewish text and tradition. Professor Hammerschlag delves into the resonances and far-reaching effects this relationship has for religion writ large, as well as for philosophy, literature, ethics, and political theology. David Gottlieb is a PhD Candidate in the History of Judaism at the University of Chicago Divinity School. His research interests center on the influence of rabbinic midrash on the formation of Jewish cultural memory. He can be reached at davidg1@uchicago.edu.Learn more about you

Mark Braude’s Making Monte Carlo: A History of Speculation and Spectacle (Simon and Schuster, 2016) tells the captivating story of the rise of Monte Carlo as Europe’s most famous casino-resort from the second half of the nineteenth century to the end of the 1920s. In a series of fascinating chapters, Braude takes readers through the history of this modern, luxury playground, from the legalization of gambling in Monaco in 1855, through a rise of the site in the decades that followed, a period of decline after the First World War, and a revival during the Jazz Age of the interwar years. Throughout, Making Monte Carlo follows the lives of individuals, families, companies, and a larger network of player-consumers, workers, and witnesses. Center-stage are the members of the Blanc family who first opened Le Grand Casino de Monte Carlo in 1858 and controlled the Societe des bains de mers (SBM). The SBM is Braude’s main archival source for the inside story of casino plans, management, and operations

Elizabeth Patterson Bonaparte was a celebrity in 19th century America thanks in no small measure to her brief marriage to Napoleon Bonaparte’s youngest brother Jerome. In A Woman of Two Worlds: Elizabeth Patterson Bonaparte (Maryland Historical Society, 2016), Alexandra Deutsch draws upon the documents and artifacts Elizabeth’s family donated to describe her life. The daughter of a wealthy American merchant, her charm and beauty captivated Jerome, who married her in 1803 only to leave her and her unborn two years later at the emperors insistence. Though the Bonapartes sought to distance themselves from Elizabeth, she spent the next several decades doggedly fighting to win acceptance of her son and his children as members of the Bonaparte line, all while building a fortune of her own. Deutsch details these efforts by using Elizabeth’s possessions to describe the various ways in which she associated herself with the Bonaparte family, an effort that was every bit as important to her as the ongo

“Artaud lived with his neck placed firmly in the noose.” -Bauhaus* David Shafer’s new biography, Antonin Artaud (Reaktion Books and the University of Chicago Press, 2016), situates the life of this enigmatic and fascinating figure in historical context. From his bourgeois family background, through a life that included a variety of physical and mental health challenges, drug use, and institutionalization, Shafer traces the ways that Artaud’s intellectual and artistic development was shaped by broader historical and political events and forces. An actor of stage and screen, a poet, and theatre director, Artaud emerges in these chapters as the embodiment of the French revolutionary tradition in the cultural realm. Shafer traces his subjects geographic movements from his Mediterranean origins to the streets of Paris, and on to other destinations, Mexico and Ireland among these. In addition to these sites, Artaud held in his imagination a number of other locales, including the physical and

Jennifer Palmer’s new book, Intimate Bonds: Family and Slavery in the French Atlantic (University of Pennsylvania Press, 2016), uses the stories of two extraordinary families as the point of departure for a study of the ways that household relationships, and the intimacy they entailed, shaped understandings of race, gender and slavery in the 18th century French Atlantic. Palmer analyzes the bonds of friendship, servitude, sex, and godparentage as they related to shifts in legal regimes regulating slavery. Her reliance on sources including correspondence and wills makes for rich storytelling about the complex lives of enslaved people and their owners, as both enabling and undermining of racial and gendered hierarchies.Learn more about your ad choices. Visit megaphone.fm/adchoices

Kathryn Kleppinger’s Branding the Beur Author: Minority Writing and the Media in France, 1983-2013 (Liverpool University Press, 2015) examines the “paradox of ethnic minority writing” in the work of multiple authors of North African descent over a thirty-year period. Organized chronologically as a series of portraits, the book’s chapters deal with the literary (and filmic) output of an impressive number of writers, including Mehdi Charef, Azouz Begag, Farida Belghoul, Soraya Nini, Samira Bellil, Rachid Djaidani,Faiza Guene, and Sabri Loutah. Considering literary works themselves, as well as the audio-visual media representation of texts and authors on French TV and radio, Kleppinger’s analysis pushes back against the tendency to understand “beur” literature in exclusively social and political terms at the expense of aesthetic or artistic readings. Drawing on a range of sources, from literature to television and radio archives, to interviews Kleppinger conducted with t

Caroline Ford’s Natural Interests: The Contest over Environment in Modern France (Harvard University Press, 2016) explores the roots of French environmental consciousness in the eighteenth and nineteenth centuries. Far from being a product of the postwar environmental movement, Ford shows how French society began to understand how humans adversely affected their surroundings during the eighteenth and nineteenth centuries. Popular writers like Francois-Antoine Rauch demonstrated how deforestation altered the climate and damaged the habitability of the nation. War, revolution, and a series of devastating floods brought the questions of deforestation, urbanization, and industrial capitalism into conflict with the finite resources of nature. Public worries over resource depletion and climate change mingled with a new bourgeois consciousness developing in the nineteenth century. France’s countryside became a place of romantic longing for families, a source of inspiration for artists, and an important s

Emile Chabal’s A Divided Republic: Nation, State and Citizenship in Contemporary France (Cambridge University Press, 2015) is an in-depth analysis of the languages and preoccupations of French civil society and political culture from the 1970s to the present. Picking up where many historical studies leave off, the book pursues the legacies of the period of France’s Trente Glorieuses, including a number of critical political shifts and turning points during the last four decades. A study focused on French elites, the book moves from consideration of the contributions of intellectuals, academics, and journalists, to the ways that changing ideas and vocabularies played out in the everyday life of French politics. Concerned with the broad consensual middle ground of French politics since the 1970s, the book is divided into two parts: the first examines French neo-republicanism in the wake of De Gaulle, while the second looks at a range of liberal critiques of the varieties of that republicanism. Seeki

Kieko Matteson’s Forests in Revolutionary France: Conservation, Community, and Conflict, 1669-1848 (Cambridge University Press, 2015) is an impressive study of the economic and political vitality of the forest, from the reign of Louis XIV through the middle of the nineteenth century. Focusing on the Franche-Comte region, the book explores the meanings and values of the forest to a range of stakeholders– the state, landowners, manufacturers, and peasants–all of whom sought varying modes and degrees of control over Frances woodland resources and spaces. Examining key moments in the states attempt to manage the forest, the book pays close attention to local forms of response and resistance to interventions such as the Ordinance of 1669 and the Forest Code of 1827. Revealing the deeply political significance of environmental resources and concerns throughout a period of revolutionary upheaval, including shifts from monarchy to republic to empire, and back again, Forests in Revolutionary France i

In The Burdens of Brotherhood: Jews and Muslims from North Africa to France (Harvard University Press, 2015), Ethan Katz examines and interrogates Jewish-Muslim relations from 1914 to the present. Arguing that interactions between Jews and Muslims must be understood in and through the respective, changing statuses and relationships of both communities to the French state, The Burdens of Brotherhood pursues the history of this “triangular affair.” Drawing on a range of archival, press and media sources, as well as oral interviews, the book emphasizes everyday lives and mutual perceptions in and between spaces private and public, local and transnational. Its chapters move from the diversity and legacies of wartime experiences, to family and community gathering places in three different French cities (Paris, Strasbourg, and Marseille), to the routes and mobilities of people, cultures, and politics across the Mediterranean. The Burdens of Brotherhood revisits the First World War, the interwar years, t

How did two right wing presidents use culture to govern France? In Government through Culture and the Contemporary French Right (Palgrave Macmillan, 2014), Jeremy Ahearne, a Professor of French Studies and Cultural Policy Studies at the University of Warwick, explores are range of examples to probe the decade of Right Wing government between 2002 and 2012. Drawing on the implicit/explicit distinction in cultural policy studies, Ahearne considers how core cultural concepts have changed in France, for example the French idea of ‘laicity’ and state secularism, as well as discussing specific cultural examples. These include television and media policy, museum building, eduction policy and the political uses of French history. Overall the book is framed by the continuities and differences between the Chriac and Sarkozy regimes in France, along with the struggle for hegemony over culture and thus over government. The book will be of interest to cultural policy, cultural and media studies and French scho

One hundred and forty-five years ago this week, the French state massacred thousands of its own people during the semaine sanglante (bloody week) of the Paris Commune. Kristin Ross’ Communal Luxury: The Political Imaginary of the Paris Commune (Verso Books, 2015) pushes readers to consider Communard thought and actions in a frame that moves beyond the 72 days that traditionally define (and confine) the Commune as an event. This is a Commune that begins with the meetings and reunions of the 1860s rather than the states attempted seizure of the cannons protecting the capital in March 1871. Extending the spatial and temporal bounds of the Commune to include the lifetime of its participants and supporters within and beyond Paris, Communal Luxury opens up new possibilities for our historical understanding of 1871. It also renders visible and analyzes a neglected archive of Communard thought as a resource for contemporary political struggles and activisms in the 21st century. Liberating the Commune from both the Fr

Nicole Rudolph‘s At Home in Postwar France: Modern Mass Housing and the Right to Comfort (Berghahn Books, 2015) contributes to a growing body of scholarship on the three decades after 1945 known as the Trente glorieuses. Rudolph’s emphasis is on French designs and experiences of dwelling, and the interior spaces of French homes in particular. The book argues that housing was essential to the modernizing project that French society engaged in during these years, a vital site of reconstruction in the wake of the Second World War, and a key locus of nation-building and democratization. In this period, the French state actively pursued policies that sought to guarantee its citizens the right to safe, hygienic, and comfortable homes that would nurture individual happiness while helping to strengthen families as the building blocks of a thriving society. From the creation of a Ministry of Reconstruction and Urbanism in 1945, to the housing crisis of 1953, to the yearly Salon des arts menagers promoting

Most biographers writing about the life and achievements of Napoleon Bonaparte have focused on his dramatic personality or his military campaigns. In Napoleon: Soldier of Destiny (Pegasus, 2015) the inaugural volume of a projected three-volume biography of the French ruler Michael Broers’ takes a different approach. Drawing upon a new and vastly expanded collection of Napoleons letters to chronicle his subjects life from his early years in Corsica to the eve of his 1805 campaign, Broers focuses on his achievements in politics and state-building. He sees Napoleon’s time as conqueror and ruler of Italy as key both to his emergence as a prospective leader and to the development of his ideas of governance. Though applied bluntly in Egypt, their legacy in Napoleons development of the French state during his subsequent years as First Consul and as emperor are made clear by the author, who details how they created not just the structure of administration France uses to this day but more modern and unifor