New Books In Latin American Studies

Ananya Chakravarti’s The Empire of Apostles: Religion, Accommodatio and The Imagination of Empire in Modern Brazil and India (Oxford University Press), recovers the religious roots of Europe's first global order, by tracing the evolution of a religious vision of empire through the lives of Jesuits working in the missions of early modern Brazil and India. These missionaries struggled to unite three commitments: to their local missionary space; to the universal Church; and to the global Portuguese empire. Through their attempts to inscribe their actions within these three scales of meaning--local, global, universal--a religious imaginaire of empire emerged. This book places cultural encounter in Brazil and India at the heart of an intellectual genealogy of imperial thinking, considering both indigenous and European experiences. Thus, this book offers a unique sustained study of the foundational moment of early modern European engagement in both South Asia and Latin America. In doing so, it highlights the differ

In Deportes: The Making of a Sporting Mexican Diaspora (Rutgers University Press, 2020), Professor José Alamillo, a specialist in Chicana/o Studies, Labor, and Sports history, examines the powerful way Mexican Americans have used sports to build transnational networks for personal and community empowerment across the United States and Mexico before the 1960s. In this meticulously researched book, Alamillo illustrates how sports intersect in the making of a Latina/o identity, civil rights activities, and community. A crucial part of the work centers on the term “Mexican Diaspora” to demonstrate how people of Mexican descent have maintained their cultural identity through sport. Alamillo finds that a sporting Mexican diaspora served as a transnational sporting network, a gendered sporting experiencing, a racial project, a system of displacement, and a consciousness embedded in hybrid sporting identities. This work is not just a study of boxing, baseball, tennis, or softball. It is a pathbreaking study that conn

Professor David Tavárez’s edited volume, Words & Worlds Turned Around: Indigenous Christianities in Colonial Latin America (Boulder: University of Colorado Press, 2017), is a collection of eleven essays from historians and anthropologists grappling with the big questions of the Christianization of Mexico after the Spanish Conquest and using sources in several indigenous languages. The collaborators explore the “quilt” of “vibrant and definitely local Christianities” (in the plural) formed by the dialogue of cultures in each place and in each soul. The philological inquiry into indigenous-language primary sources illuminates the interwoven threads of that quilt. Taken together, the essays also show how the field of Mesoamerican and Colonial Mexican history has blossomed since Robert Ricard’s foundational Spiritual Conquest of Mexico a hundred years ago and James Lockhart’s New Philology fifty years ago. This florescence is the first subject of today’s interview. Dr. Tavárez also summarizes the first century of

Under dictatorship in Argentina, sex and sexuality were regulated to the point where sex education, explicit images, and even suggestive material were prohibited. With the return to democracy in 1983, Argentines experienced new freedoms, including sexual freedoms. The explosion of the availability and ubiquity of sexual material became known as the destape, and it uncovered sexuality in provocative ways. This was a mass-media phenomenon, but it went beyond this. In ¡Destape! Sex, Democracy, and Freedom in Postdictatorial Argentina (University of Pittsburgh Press, 2019), Natalia Milanesio shows that the destape was a profound transformation of the way Argentines talked, understood, and experienced sexuality, a change in manners, morals, and personal freedoms. Candela Marini is an Assistant Professor of Cultural Studies and Spanish at MSOE University. You can tweet her and suggest books at @MariniCandela Learn more about your ad choices. Visit megaphone.fm/adchoices

In today’s episode, I talk with Dr. Greg Beckett, Assistant Professor of Anthropology at Western University, about his richly grounded book There is No More Haiti: Between Life and Death in Port-au-Prince (2019, University of California Press – and it is coming out in a paperback edition this November). This book is an examination of “crisis” in Haiti, and pushes back against the widespread racist idea that Haiti is inherently lawless by showing the ongoing production of disorder, the scripting of crisis, and the concatenation of disaster. Theoretically, the book adds nuance to ‘crisis’ as an analytic frame, showing how crisis endures, rather than being something that occurs in between two otherwise stable periods of social life. Importantly, the book foregrounds how crisis feels, and Beckett positions his interlocutors as theorists of Haitian crisis. Today’s conversation covers recognizing your interlocutors as theorists, rather than data; how to understand the seemingly oxymoronic “forever crisis”; the poli

In his book The Hidden History of International Law in The Americas: Empires and Legal Networks (Oxford University Press, 2017), Juan Pablo Scarfi shows the central role of a coterie of elite Latin American jurists and intellectuals in constructing a Pan-American inflected conception of international law. In exploring the rise of so-called “American” international law, Scarfi’s monograph contributes to the now burgeoning literature on the rise of global governance, by showing how many of the legal ideas that came to serve as the foundation of organizations like the United Nations were first experimented with in Latin America. While much previous work on international law during the twentieth century has often left Latin America out of the picture or given it a peripheral role, this important monograph positions Latin America at the center of the development of modern ideas about international law and highlights the global legal networks that allowed for spirited exchanges between Latin American, North America

Paulo Drinot’s The Sexual Question: A History of Prostitution in Peru, 1850s-1950s (Cambridge University Press, 2020), studies the interplay of sexuality, society, and the state in Peru in the nineteenth and twentieth centuries. Drinot analyzes the rules and norms that governed prostitution and venereal disease in this period, and tracks how regulation of prostitution was implemented in the early twentieth century, and then seemingly abandoned in the 1950s. Drinot’s story foregrounds the many agents that intervened in this process: prostitutes––or sex workers as we may call them today––but also government officials, physicians, journalists, feminists, among others. Set in a global and comparative framework, this book centers on Peru, a country that came “late” to the regulation of prostitution, and did so under arguments that combined concerns about public health and ideas about proper female and male sexuality. The Sexual Question goes beyond the history of prostitution for it also sheds light on broader pro

Mexico today is one of the most dangerous places in the world to report the news, and Mexicans have taken to the street to defend freedom of expression. As Benjamin T. Smith demonstrates in his history of the press and civil society, The Mexican Press and Civil Society, 1940-1976: Stories from the Newsroom, Stories from the Street (University of North Carolina Press, 2018) the cycle of violent repression and protest over journalism is nothing new. He traces it back to the growth in newspaper production and reading publics between 1940 and 1976, when a national thirst for tabloids, crime sheets, and magazines reached far beyond the middle class. As Mexicans began to view local and national events through the prism of journalism, everyday politics changed radically. Even while lauding the liberty of the press, the state developed an arsenal of methods to control what was printed, including sophisticated spin and misdirection techniques, covert financial payments, and campaigns of threats, imprisonment, beatings

In Sovereign Acts: Performing Race, Space, and Belonging in Panama and the Canal Zone (Rutgers University Press, 2017), Katherine Zien examines the ways politicians, activists, artists, and residents performed and interpreted sovereignty in the Canal Zone from U.S. control over the zone in 1903 to its withdrawal in 1999. Moving beyond the big ditch and construction of the interoceanic canal, Zien explores how white Zonians, West Indian laborers and their descendants, and Panamanians wrestled with the issue of sovereignty over the Canal Zone in the area of popular entertainment. From clubhouses to the national theatre, Zien notes the performative nature of sovereignty as various historical actors challenged or upheld the performance of U.S. new imperialism. Enjoy this refreshing take on the history of the Canal Zone. Sharika Crawford is associate professor of history at the United States Naval Academy. Learn more about your ad choices. Visit megaphone.fm/adchoices

Elizabeth Shesko’s Conscript Nation: Coercion and Citizenship in the Bolivian Barracks (University of Pittsburgh Press) is an intimate and rich history of the militarization of Bolivia over the course of the twentieth century through the lives of the men conscripted to serve. Beginning with the Civil War of 1899 and elite fears of Aymara military might and autonomy and ending with the military coup of René Barrientos in 1964, Shesko shows how compulsory male conscription emerged out of desires to modernize the country and assimilate rural indigenous communities. Only nominally universal, conscription was in fact deeply unequal and disproportionately affected poor urban and rural men, most of whom were not eligible to vote because of property and literacy requirements before the Revolution of 1952. Over the course of the book, however, Shesko shows how some men turned their service and the networks they developed in the barracks into a means of demanding citizenship and the right to make claims on the patria.

Working-through Collective Wounds: Trauma, Denial, Recognition in the Brazilian Uprising (Palgrave Macmillan, 2018) formulates a theory of collective trauma, drawing on the work of Sándor Ferenczi. Dr. Soreanu takes Ferenczi into the public square to answer a series of questions. What does it mean to understand the operation of the confusions of tongues at the social level? What are the consequences of imagining the social as an encounter between different registers? And how did we come to postulate the importance, among all social registers, of the tension between the register of recognition and the register of redistribution? Applying Ferenczian theory to these “interrogations” Soreanu utilizes psychosocial vignettes to make a series of arguments. “Akin to clinical vignettes, their aim is to capture a movement of the libido, or the expression of a symptom, or the resolution of a symptom, or a particular kind of regression, or a kind of dreaming-up that puts some symbols in relation to others.” In addition t

In Carving a Niche: The Medical Profession in Mexico 1800-1870 (McGill-Queen’s University Press, 2018), Luz María Hernández Sáenz follows the trajectory of physicians in their quest for the professionalization of medicine in Mexico. In the nineteenth century, medical practitioners sought to earn scientific and professional recognition both at home an internationally, and in doing so, they created institutions that shaped their profession, and sought to establish a monopoly in the realm of public health. Hernández Sáenz places this story in an international context and demonstrates the importance of the French model in the establishment of a modern medical profession in Mexico. Significantly, we see how medical institutions changed as Mexico transitioned from a colonial society to a liberal, independent republic. As we hear by the end of the interview, Mexican medical practitioners were eventually successful in earning professional status, and in monopolizing medical knowledge, however, they did not oust their

By the time Bolivian President Evo Morales was deposed in December 2019, it had become increasingly clear that Latin America’s Pink Tide – the wave of left-leaning, anti-poverty governments which took hold of the region in the mid-2000s – was fast receding. Many have attempted to explain the rise and fall of that extraordinary historical movement, but few have done it with the historical depth, ethnographic subtlety, and theoretical capaciousness of Concordia University-based anthropologist Kregg Hetherington, whose new book, The Government of Beans: Regulating Life in the Age of Monocrops (Duke University Press, 2020) dives not only into the fate of Paraguay’s Pink Tide regime but also the global soy industry, agricultural politics, economic inequality, expert knowledge, and the impossibility of regulatory paths out of economic and ecological crises. Written in clear, engaging prose, this book weaves fresh insights on bureaucracy and biopolitics into stories about how soy governs and is governed in rural Par

In Food In Cuba: The Pursuit of a Decent Meal (Stanford University Press, 2020), Hanna Garth examines the processes of acquiring food and preparing meals in the midst of food shortages. Garth draws our attention to the social, cultural, and historical factors Cuban’s draw upon to define an appropriate or decent meal and the struggle they undergo to produce a decent meal. Often, studies of food security overlook the process of acquiring food, which Garth demonstrates as a critical locus for understanding food access. Garth focuses on a variety of households, families, and individuals in Santiago, Cuba at different class levels and household compositions in order to show the gendered, racial, economic, social, and moral dimensions of how Cubans navigate their food landscapes and attempt to create culturally appropriate meals.  In so doing, she argues for the centrality of how local people determine their food system to be adequate. The book would be of interest to the areas of anthropology, particularly medical

Juan Francisco Manzano and Gabriel de la Concepción Valdés (Plácido) were perhaps the most important and innovative Cuban writers of African descent during the Spanish colonial era. Both nineteenth-century authors used Catholicism as a symbolic language for African-inspired spirituality. Likewise, Plácido and Manzano subverted the popular imagery of neoclassicism and Romanticism in order to envision black freedom in the tradition of the Haitian Revolution. Plácido and Manzano envisioned emancipation through the lens of African spirituality, a transformative moment in the history of Cuban letters. In Cuban Literature in the Age of Black Insurrection: Manzano, Plácido, and Afro-Latino Religion (University Press of Mississippi) Matthew J. Pettway examines how the portrayal of African ideas of spirit and cosmos in otherwise conventional texts recur throughout early Cuban literature and became the basis for Manzano and Plácido’s antislavery philosophy. The portrayal of African-Atlantic religious ideas spurned the

Historians of Latin America have long appreciated the central role of mining and metallurgy in the region. The Spanish Empire in particular was created for and founded upon the mining and coining of silver ore from its colonies. Our knowledge about this vital industry, however, remains invariably tethered to the elite sources and perspectives that were preserved in the written record. In Mining Language: Racial Thinking, Indigenous Knowledge, and Colonial Metallurgy in the Early Modern Iberian World (UNC Press 2020), Allison Bigelow provides an important historiographical contribution by demonstrating how we can revisit these sources to trace the transmission of metallurgical knowledge from the colonized indigenous laborers who worked the ore to the metropolitan authors who codified practices and knowledge. Rather than European science diffusing to colonial outposts, Bigelow’s studies of gold, silver, copper, and iron illustrate that the technologies that sustained Iberian imperialism were amalgamations like

Claudia Rueda’s book Students of Revolution: Youth, Protest, and Coalition-Building in Somoza-Era Nicaragua (University of Texas Press, 2019) is a history of student organizing against dictatorship in twentieth-century Nicaragua. By mobilizing in support of the Frente Sandinista de Liberación Nacional and other anti-Somoza forces, students helped to build what Rueda calls “a culture of insurrection” that made armed revolutionary struggle seem imaginable and needed to Nicaraguans from many backgrounds. What made students such an effective political force in Nicaragua was that as valuable future professionals and idealized youth, students enjoyed great latitude to express dissent and counted upon widespread public sympathy when they faced state repression. Drawing from oral histories and rich archives of student movements, Rueda documents how student activism against authoritarianism developed from the 1930s to 1979 as university enrollment grew and diversified. Student tactics and ideological commitments shift

Mexico of five centuries ago was witness to one of the most momentous encounters between human societies, when a group of Spaniards led by Hernando Cortés joined forces with tens of thousands of Mesoamerican allies to topple the mighty Aztec Empire. It served as a template for the forging of much of Latin America and initiated the globalized world we inhabit today. The violent clash that culminated in the Aztec-Spanish war of 1519-21 and the new colonial order it created were millennia in the making, entwining the previously independent cultural developments of both sides of the Atlantic. Collision of Worlds: A Deep History of the Fall of Aztec Mexico and the Forging of New Spain (Oxford University Press, 2020) provides a deep history of this encounter, one that considers temporal depth in the richly layered cultures of Mexico and Spain, from their prehistories to the urban and imperial societies they built in the fourteenth and fifteenth centuries. Leading Mesoamerican archaeologist David M. Carballo offers

The Caribbean has figuratively and literally been entangled in processes of global integration earlier than other parts of the Americas. In Isles of Noise: Sonic Media in the Caribbean (UNC Press, 2016), Alejandra Bronfman offers a refreshing perspective to this well-trodden story. In this book, she traces the emergence and growth of telecommunications technologies in Haiti, Jamaica, and Cuba during the first half of the twentieth century. Bronfman examines the ways these new communication technologies often undermined rather than served as tools of domination for imperial forces—American or British. Most importantly, this book has us reconsider the role of sound and, specifically, radio broadcasting as central to political mobilization in ridding the region from empire. Alejandra Bronfman is Chair and Associate Professor, Latin American, Caribbean & U.S. Latino Studies, University of Albany. Sharika Crawford is an associate professor of history at the United States Naval Academy.  Learn more about your ad ch

Natalie Kimball is the author of An Open Secret: The History of Unwanted Pregnancy and Abortion in Modern Bolivia, out this year from Rutgers University Press. An Open Secret argues that, despite stigma and continued legal prohibitions, practices and attitudes surrounding abortion have changed in urban Bolivia since the 1950s. Kimball shows how women have pushed for and enacted changes in policy and services relating to unwanted pregnancy and abortion in Bolivia. In particular, they argue that since the 1980s, women have opened space for themselves to be able to terminate pregnancies with more options and more safety, even as abortion remains illegal. In order to tell this story, Kimball conducted over 100 interviews with women and maternal health practitioners in both La Paz and El Alto, and their stories offer a history not only of policy change, but of transformations in official and unofficial attitudes. An Open Secret tells these stories while remaining attuned to the specific contexts of urban Bolivia,