New Books In Latin American Studies

How did the search for Nazi fugitives become a vehicle to oppose South American dictatorships? Daniel Stahl’s award-winning new book traces the story of three continents over the course of half a century in Hunt for Nazis: South America's Dictatorships and the Prosecution of Nazi Crimes (Amsterdam University Press, 2018). Through a rich transnational history, Daniel traces the ebb and flow of political will alongside the cooperation between far flung governments and civil society groups. The result is unique insight into how post-war justice became a battleground for the legitimacy of authoritarian regimes.Daniel Stahl is a research associate at the Friedrich Schiller University Jena. Hunt for Nazis was distinguished with the Opus Primum award from the Volkswagen Foundation. Stahl has also worked on the Independent Historian’s Commission on the History of the German Foreign Office and is currently researching a history of arms trade regulation in the 20th century.Ryan Stackhouse is a historian of Europe speci

In his new book Native but Foreign: Indigenous Immigrants and Refugees in the North American Borderlands(Texas A&M University Press, 2017), Brenden W. Rensink asks the question "How do national borders affect and react to Native identity?" To answer this question he compares indigenous peoples who traversed North American borders in the nineteenth and twentieth centuries--emphasizing migrations of Crees and Chippewas who crossed the border with Canada into Montana and Yaquis from Mexico who migrated into Arizona. Countering the popular myth otherwise, Dr. Rensink employs experiences of the Yaquis, Crees, and Chippewas to depict Arizona and Montana as an active and mercurial blend of local political, economic, and social interests pushing back against and even reshaping broader federal policy. Despite opposition, Crees, Chippewas, and Yaquis gained legal and permanent settlements in the United States, and successfully broke free of imposed transnational identities. Learn more about your ad choices. Visit megap

In her new book, Mandarin Brazil: Race, Representation, and Memory (Stanford University Press, 2018), Ana Paulina Lee (Columbia University) analyzes representations of the Chinese in Brazilian culture to understand their significance for Brazilian nation-building in the 19th and early 20th centuries. Lee has assembled a multidisciplinary archive encompassing literature, visual culture, theater, popular music, and diplomatic correspondence. Although their numbers in Brazil were not as large as immigration from Japan, the Chinese were nevertheless portrayed as non-white, sexually deviant, and unfree labor—in sum, a threat to dominant ideologies of branqueamento (racial whitening) and mestiço nationalism. Attentive to events and perspectives on both sides of the Pacific Ocean, Lee makes a distinctive contribution to the growing literature on Asian American history and cultural studies beyond North America and the Caribbean.Ian Shin is an assistant professor of American culture at the University of Michigan.Learn

Speaking at a 1913 National Geographic Society gala, Hiram Bingham III, the American explorer celebrated for finding the “lost city” of the Andes two years earlier, suggested that Machu Picchu “is an awful name, but it is well worth remembering.” Millions of travelers have since followed Bingham’s advice. When Bingham first encountered Machu Picchu, the site was an obscure ruin. Now designated a UNESCO World Heritage Site, Machu Picchu is the focus of Peru’s tourism economy. In Making Machu Picchu: The Politics of Tourism in Twentieth-Century Peru (The University of North Carolina Press, 2018), Mark Rice, Assistant Professor of History at Baruch College, City University of New York, presents a history of Machu Picchu in the twentieth century—from its “discovery” to today’s travel boom—that reveals how Machu Picchu was transformed into both a global travel destination and a powerful symbol of the Peruvian nation. Rice shows how the growth of tourism at Machu Picchu swayed Peruvian leaders to celebrate Andean c

McKenzie Wark’s new book offers 21 focused studies of thinkers working in a wide range of fields who are worth your attention. The chapters of General Intellects: Twenty-One Thinkers for the Twenty-First Century (Verso, 2017) introduce readers to important work in Anglophone cultural studies, psychoanalysis, political theory, media theory, speculative realism, science studies, Italian and French workerist and autonomist thought, two “imaginative readings of Marx,” and two “unique takes on the body politic.” There are significant implications of these ideas for how we live and work at the contemporary university, and we discussed some of those in our conversation. This is a great book to read and to teach with! Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work here.Learn more about your ad choices. Visit megaphone.fm/adchoices

“There are Mexicans in Alaska?” This was the response Sara Komarnisky heard repeatedly when describing her research on three generations of transnational migrants who divide their time between Anchorage, Alaska and Acuitzio del Canje, Michoacán, Mexico. In her multi-sited ethnography, Mexicans in Alaska: An Ethnography of Mobility, Place, and Transnational Life (University of Nebraska Press, 2018), Komarnisky explores these migrants’ experiences of mobility—across space and time—and the processes by which they get used to this transnational way of life. This engaging book offers a persuasive case for reimagining how we think about immigration, identity, and national boundaries. Carrie Lane is a Professor of American Studies at California State University, Fullerton and author of A Company of One: Insecurity, Independence, and the New World of White-Collar Unemployment(Cornell 2011). Her research concerns the changing nature of work in the contemporary U.S., and she is currently writing a book on the prof

A searching and richly textured history of the affinities and common origins of Latin American and North American liberation theologies, The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press 2018) dives into the work of thinkers who understood that theology must must have something to offer to people suffering under oppressive systems. By offering sharp readings of the ideas of Gustavo Gutiérrez, James Cone, Rosemary Ruether and many others, Lilian Calles Barger traces the parallels between the liberation theologies of Latin America, black thinkers, and feminists in the 1960s and 70s in response to extreme poverty, entrenched white supremacy, and the constrictions of patriarchal power. Theology from the perspective of elite white men reinforced ideas of freedom “defined by the individualism of capitalist economics,” and upheld the rifts in post-Enlightenment theology: “a sacred/secular split, a universal humanity, a private religious self, and ideological autonomy.” In

A new book reveals an incredible slice of Cuban-American history that’s been all but forgotten until now. Lisandro Perez‘s Sugar, Cigars and Revolution: The Making of Cuban New York (NYU Press, 2018) tells the story of a vibrant Cuban émigré community in 19th-century New York that ranged from wealthy sugar plantation owners investing their fortunes in New York real estate, to working-class Cubans rolling cigars in Lower Manhattan decades before the industry took hold in Tampa. Cubans in New York had their own businesses, newspapers, and clubs, and many were involved in the struggle to liberate Cuba from colonial Spain. Among those New York-based political activists was the great hero and poet Jose Marti, who lived most of his adult life here. In fact, says Perez, a professor at John Jay College of the City University of New York in the department of Latin American and Latino/Latina studies, New York was the most important city in the U.S. for Cubans until 1960, when of course Miami became the destinatio

In Portraits in the Andes: Photography and Agency, 1900-1950 (University of Pittsburgh Press, 2018), Jorge Coronado, Professor of Spanish and Portuguese at Northwestern University, examines photography to further the argument that intellectuals grafted their own notions of indigeneity onto their subjects. He looks specifically at the Cuzco School of Photography (active in the southern Andes) to argue that photography, in its capacity as a visual and technological practice, can be a powerful tool for understanding and shaping what modernity meant in the region. Ryan Tripp teaches a variety of History courses at Los Medanos Community College. He also teaches History courses for two universities. He has a Ph.D. in History from the University of California, Davis, with a double minor that includes Native American Studies.Learn more about your ad choices. Visit megaphone.fm/adchoices

Today we are joined by Antonio Sotomayor, Assistant Professor and Librarian of Latin American and Caribbean studies at the University of Illinois at Urbana-Champaign.  Sotomayor is the author of The Sovereign Colony: Olympic Sport, National Identity, and International Politics in Puerto Rico (University of Nebraska Press, 2016), which asks the question of how a colonial possession became a “sovereign international athletic presence.” In The Sovereign Colony, Sotomayor traces the history of Puerto Rican sports from its beginnings during Spanish rule, through the beginnings of American occupation and the promotion of American-style games, and into the solidification of the islands’ national identity through their athletic experiences in regional and international Olympic Games.  He illuminates the ways in which the colonial Olympism of Puerto Rico raised questions about nationalism, sovereignty, and colonialism.  For example, Sotomayor investigates a series of incidents centered on whether Puerto Rican athletes

The North American Free Trade Agreement—or NAFTA, as we Americans call it—is very much in the news of late, primarily because President Trump has decided to make good on what he famously called “the single worst trade deal” that the United States has ever approved. Trump’s assessment, like so many of his statements, isn’t quite the fact he’d like it to be. In study after study, economists have found that NAFTA’s impact on the U.S. economy ranges from relatively insignificant to mildly beneficial. So as the media follows the negotiations and the talking-heads talk, we once again find ourselves in the welter of not knowing what to believe. What we need—what it seems we always need of late—is someone we can trust to clarify the situation, someone who basis their analysis on facts, on research, on evidence, someone who cares not only about the truth of the matter, but who also has a moral compass we can admire. Today I interview Alyshia Gálvez, author of the new book Eating NAFTA: Trade, Food Policies, and the De

In Listening for Africa: Freedom, Modernity, and the Logic of Black Music’s African Origins (Duke University Press, 2017), David García reminds us that how culture is understood and interpreted not only reflects the political and social discourses of the day, but also shapes those discussions. Drawing on figures as diverse as academics like Melville Herskovitz, performers such as Duke Ellington, and those like dancer/anthropologist Katherine Dunham who filled multiple roles, García lays bare the ways that people in the Americas from the 1930s until the 1950s understood the African origins of black music and dance. He is particularly interested in how the discourse about African retentions in black diasporic culture intensified cultural, political, and social dichotomies: primal vs. civilized, science vs. magic, black vs. white, and most importantly, modernity vs. primitivity. García argues these concepts were defined in terms of each other through the discourse he analyzes, with the politically dominant group

Cuba’s grassroots revolution prevailed on America’s doorstep in 1959, fueling intense interest within the multiracial American Left even as it provoked a backlash from the U.S. political establishment. In this groundbreaking book, Cuban Revolution in America: Havana and the Making of a United States Left, 1968–1992 (University of North Carolina Press, 2018), historian Teishan A. Latner contends that in the era of decolonization, the Vietnam War, and Black Power, Cuba claimed center stage for a generation of Americans who looked to the insurgent Third World for inspiration and political theory. As Americans studied the island’s achievements in education, health care, and economic redistribution, Cubans in turn looked to U.S. leftists as collaborators in the global battle against inequality and allies in the nation’s Cold War struggle with Washington. By forging ties with organizations such as the Venceremos Brigade, the Black Panther Party, and the Cuban American students of the Antonio Maceo Brigade, an

Histories of banking and finance aren’t particularly well-known for being riveting, adventurous reads: they tend to be technical at the expense of being strongly narrative-driven. Peter James Hudson’s Bankers and Empire: How Wall Street Colonized the Caribbean (University of Chicago Press, 2017) defies this stereotype. An examination of private lending in the Caribbean by North American bankers between the 1890s and the 1930s, Hudson tells a colorful, albeit at-times disturbing tale of a few American bankers who were able to operate virtually without restriction or regulation. Acting almost as freebooters, they dreamt up new practices to try out on Latin American governments, usually not to their benefit, while reinforcing many North American attitudes and stereotypes about Latin Americans, most of all racially. The result of this imperial lending was traumatic for Caribbean and Latin American governments. For much of this period, bankers enjoyed the official backing of the U.S. government, allowing them to o

In the 1970s, the Mexican government acted to alleviate rural unemployment by supporting the migration of able-bodied men. Millions crossed into the United States to find work that would help them survive as well as sustain their families in Mexico. They took low-level positions that few Americans wanted and sent money back to communities that depended on their support. But as U.S. authorities pursued more aggressive anti-immigrant measures, migrants found themselves caught between the economic interests of competing governments. The fruits of their labor were needed in both places, and yet neither country made them feel welcome. Ana Raquel Minian explores this unique chapter in the history of Mexican migration. Undocumented Lives: The Untold Story of Mexican Migration (Harvard University Press, 2018) draws on private letters, songs, and oral testimony to recreate the experience of circular migration, which reshaped communities in the United States and Mexico. While migrants could earn for themselves and thei

The early-modern Atlantic World was a chaotic place over which European empires frequently had little control. In her new book American Baroque: Pearls and the Nature of Empire, 1492-1700 (University of North Carolina Press, 2018), Molly Warsh uses the pearl trade to explain the complications around imperial economies and imaginations.  She looks at human fascination with the jewel, the challenges of fishing for the oysters that contained it, and the near impossibility of regulating it for an early-modern state.  Caribbean fisheries took center stage in Iberian attempts to grow rich off of pearls, but indigenous and African labor, alongside colonial subterfuge made the trade a problematic one for imperial regimes.  American Baroque tells a global story about the pearl’s influence across multiple locations, and the ways that early empires struggled to hold their grip.Learn more about your ad choices. Visit megaphone.fm/adchoices

Water politics have long figured prominently in Mexico, and scholars have addressed such critical topics as irrigation, dam and canal building, and resource management, but few have examined how everyday people think about and use the waters in the daily lives. Casey Walsh‘s Virtuous Waters: Mineral Springs, Bathing, and Infrastructure in Mexico (University of California Press, 2018) fills this hole by with a compelling history of bathing, the use of mineral and hot springs, and water politics in central Mexico from Aztec rule to the 21st century.  Through Spanish colonialism, state efforts to police bathing, and capitalist initiatives to appropriate aqueous commons, healing waters have become increasingly commodified and entrapped in infrastructure.  However, as Walsh demonstrates with close attention to popular understandings of health and water, and the efforts of subaltern communities to maintain access and rights to local resources, water continues to be open to alternative, intimate interpretation

In his book, The Comanche Empire (Yale University Press, 2008), Pekka Hämäläinen refutes the traditional story that Indians were bit players or unfortunate victims of the white man’s conquest of the American West. Old maps that divided America into Spanish, French, and British territories, Hämäläinen argues, are “fictions” insofar as they entirely miss great indigenous contenders of military, economic, and political power. Such a one were the Comanches who fought, traded, and cooperated—often simultaneously—with European and Native American rivals, and rose to be a dominating power in the Great Plains for almost 200 years. The Comanche Empire brings a riveting narrative in a dialectical spirit to the fields of American, American Indian, Spanish and Mexican Imperial, and Borderlands histories. Professor Hämäläinen is Rhodes Professor at the University of Oxford, specializing in early and nineteenth-century North American history especially in indigenous, colonial, imperial, borderlands, and environmental histo

With so much political effort placed into forcing a wall between the US and Mexico, Andrew Selee’s new book shows how the ties that bind the two countries together are much stronger. Selee has been on the podcast before with his book, What Should Think Tanks Do?: A Strategic Guide to Policy Impact (Stanford, 2018). His latest book, Vanishing Frontiers: The Forces Driving Mexico and the United States Together (PublicAffairs, 2018), focuses on the variety of ways Mexico and the US have been working together, on everything from air transportation to border security to innovation. The dozens of stories about cooperation suggest a bi-lateral relationship that has been growing stronger and deeper over the last several decades. At the end of our conversation, Selee addresses the current border issues and whether changes in US policy will harm the burgeoning relationship between the two countries. Selee is President of the Migration Policy Institute, he had been Vice President of the Woodrow Wilson Center and directo

More than just a civil war, the Mexican Revolution in 1910 triggered hostilities along the border between Mexico and the United States. In particular, the decade following the revolution saw a dramatic rise in the lynching of ethnic Mexicans in Texas. Nicholas Villanueva Jr.‘s new book The Lynching of Mexicans in the Texas Borderlands (University of New Mexico Press, 2017) argues that ethnic and racial tension brought on by the fighting in the borderland made Anglo-Texans feel justified in their violent actions against Mexicans. They were able to use the legal system to their advantage, and their actions often went unpunished. Villanueva’s work further differentiates the borderland lynching of ethnic Mexicans from the Southern lynching of African Americans by asserting that the former was about citizenship and sovereignty, as many victims’ families had resources to investigate the crimes and thereby place the incidents on an international stage. Stephen Hausmann is a doctoral candidate at T