New Books In Latin American Studies

Ulla Berg’s new book Mobile Selves: Race, Migration, and Belonging in Peru and the U.S. (New York University Press, 2015) highlights the deeply historical and central role of migration as a strategy for social mobility, as well as its affect on the formation of identity, in the lived experiences of migrants from the central highlands of Peru. Documenting the aspirational, material, and moral forces that undergird the decision to enter the transnational labor stream, Dr. Berg examines the barriers to and “transgressiveness of Andean mobility.” With the detail of a skilled ethnographer, Berg follows her subjects from the rural communities of the Mantaro Valley to the Peruvian urban centers of Lima and Huancayo, and finally, to U.S. destinations in Miami, Washington, D.C., and Patterson, N.J. Throughout this process, Berg argues that Andean migrants continually refashion themselves as modern and cosmopolitan as they seek to maintain connections to home while overcoming the obstacles of rural po

What does it mean to be free? How can paying attention to the relationship between freedom and slavery help construct a concept and practice of freedom that is “perpetual, unfinished, and rooted in acts of flight” (181)? In his book Freedom as Marronage University of Chicago Press, 2015), Neil Roberts (Africana Studies, Religion, and Political Science, Williams College) explores this and many other questions. Proceeding from and working with the concept and practice of marronage – modes of escape from slavery emerging from the Caribbean – Roberts articulates a theory of freedom that is historically specific while having trans-historical reverberations, and that is attentive to lived experiences of freedom and slavery. In doing so, he engages histories of the transatlantic slave trade, colonialism, diaspora, the Haitian Revolution, and American slavery. Arguing for the need to creolize political theory and philosophy, Roberts also takes up the thought and practice of W.E.B. DuBois, Hann

Julie M. Weise‘s new book Corazon de Dixie: Mexicanos in the U.S. South Since 1910 (UNC Press, 2015) is the first book to comprehensively document Mexicans’ and Mexican Americans’ long history of migration to the U.S. South. It recounts the untold histories of Mexicanos’ migrations to New Orleans, Mississippi, Arkansas, Georgia, and North Carolina as far back as 1910. In the heart of Dixie, Mexicanos navigated the Jim Crow system, cultivated community in the cotton fields, purposefully appealed for help to the Mexican government, shaped the southern conservative imagination in the wake of the civil rights movement, and embraced their own version of suburban living at the turn of the twenty-first century. Rooted in U.S. and Mexican archival research, oral history interviews, and family photographs, Corazon de Dixie unearths not just the facts of Mexicanos’ long-standing presence in the U.S. South but also their own expectations, strategies, and dreams. Also, check out the bookR

In Latinos Inc.: The Marketing and Making of a People (University of California Press, updated ed. 2012) Arlene Davila, Professor of Anthropology at New York University, questions the profound influence of the Hispanic-Latina/o marketing industry in defining notions of Latina/o identity and culture. Providing an ethnography of the industry’s founders, key intellectuals, as well as its position within corporate America, Dr. Davila critiques the “sanitization” of Latinidad by Hispanic ad agencies that promote a “safe” (i.e., consumable) image of Latina/os rooted in behavioral stereotypes as Spanish-language dominant, Catholic, conservative, traditional, family-oriented, and “suicidally brand loyal.” Professor Davila also illuminates the hierarchies of race, class, culture, and nation that not only undergird the “whitewashed” representations of Latina/os, but which also work to marginalize their labor and lack of representation within the industry. Situating

As overseas departments of France, the islands of Guadeloupe and Martinique are frequently described as anomalies within the postcolonial Caribbean. Yet in reality, as Yarimar Bonilla argues in her new book Non-Sovereign Futures: French Caribbean Politics in the Wake of Disenchantment (University of Chicago Press, 2015), the majority of Caribbean states are in fact non-sovereign. Moreover, even for those nations that are nominally independent, their sovereignty is nonetheless continually compromised by the foreign influence that comes with globalization. Thus, the Caribbean as a whole is a region where non-sovereignty is the dominant political status, requiring alternative political frameworks that move beyond identifying sovereignty as the inevitable and necessary result of decolonization. Bonilla calls this process of imagining and testing out these new frameworks “non-sovereign politics.” Non-Sovereign Futures examines the emergence of non-sovereign politics through an ethnography of labor acti

It’s easy to conjure images of paradise when thinking of the Caribbean. The region is know for its lovely beaches, temperate weather, and gorgeous landscapes. For the people who live there, however, living in paradise means dealing with tourists, inequality, exploitation, and corruption. While many scholars have published critiques of Caribbean tourism ranging from measured to withering, the voices of Caribbean people, living in the region or abroad, are rarely evident. Angelique V. Nixon‘s Resisting Paradise: Tourism, Diaspora, and Sexuality in Caribbean Culture (U Press of Mississippi, 2015 ) explores the many ways in which Caribbean authors, artists, workers, filmakers, educators and activists have understood, worked with, and challenged the foundations of a tourist economy. For more information about the author’s work, follow her on Facebook (Angelique V. Nixon), Twitter and Instagram @sistellablack, blog, and visit her staff page on the IGDS website.Learn more about your ad choices. Vi

What are the alternatives to the current neo-liberal cultural settlement prevailing in much of the global north? In To Defend the Revolution is to Defend Culture: The Cultural Policy of The Cuban Revolution (PM Press, 2015), Rebecca Gordon-Nesbitt, from The Centre for Cultural Change, argues that this question can be addressed by learning from the cultural policy of the Cuban revolution. The book draws on a wealth of archival material, coupled with the theoretical framework of Marxist Humanism, to give a detailed picture of the revolutionary period on the island and chart the lessons from that era. The book introduces the key policy documents and events, along with examples from a variety of cultural forms, including a detailed engagement with the role of film and cinema in the revolutionary era. The book will be essential reading for cultural studies and cultural policy scholars, alongside anyone seeking an alternative vision of culture’s social role.Learn more about your ad choices. Visit megaphone.fm

Malick Ghachem‘s recent book The Old Regime and the Haitian Revolution (Cambridge University Press, 2012) takes a long look at Haiti’s colonial history on the legal questions around slavery. In particular, he traces the implementation of the Code Noir, France’s earliest attempt to impose a legal structure on its American colonies’ plantation system. Over the course of the eighteenth century, the Code ostensibly regulated how masters and slaves related to one another. Provisions in the Code sought to keep a strong colonial economy going, which meant limiting how much control an owner had over enslaved people. This produced areas of tension between imperial officials wanting to rein in abuse, and planters desire for total control over their laborers. At the same time, it created a legal consciousness for enslaved people who would eventually use the terms of the Code Noir in their insurgency turned revolution. Ghachem’s account adds rich complexity to our understanding of why the Ha

Dr. Edmund Hamann, Dr. Stanton Wortham, Dr. Enrique G. Murillo (Eds.) have provided a fascinating and expansive volume on Latino education in the US that features an array of scholars from around the world, entitled Revisiting Education in the New Latino Diaspora (Information Age Publishing, 2015), part of the Education Policy in Practice: Critical Cultural Studies series. This volume is actually an in-depth update from a pervious book, Education in the New Latino Diaspora, with new demographics, lenses, and perspectives, on new trends and happenings in this ever-changing space. Dr. Hamann joins New Books in Education for the interview to discuss the book. For questions or comments on the podcast, you can also find the host on Twitter at @PoliticsAndEd.Learn more about your ad choices. Visit megaphone.fm/adchoices

Ruben Flores is an associate professor of American Studies at the University of Kansas. His book Backroads Pragmatists: Mexico’s Melting Pot and Civil Rights in the United States (University of Pennsylvania Press, 2014) is the winner of the 2015 book award of the Society for U.S. Intellectual History. Flores recast the long U.S. civil rights movement by framing it within the exchange of ideas between Mexican and U.S. pragmatists. In a thoroughly research transnational history he demonstrates how post-revolutionary Mexican reformers adopted John Dewey’s pragmatism and Franz Boas’s cultural relativism in fostering assimilation of diverse native people into a pan-ethnic republic. Mexican educators Moises Saenzand Rafael Ramirez both studied under Dewey at Columbia University and were eager to apply his philosophy at home. In turn, U.S. reformers looked to Mexico’s scientific state as a living laboratory and a model for assimilating native people and Hispanics of the southwest, and blacks

In Building A Latino Civil Rights Movement: Puerto Ricans, African Americans, and the Pursuit of Racial Justice in New York City (UNC Press, 2014), Assistant Professor of History at Washington University in St. Louis Sonia Song-Ha Lee challenges two common misperceptions surrounding the Civil Rights Movement. The first is the presumption that Latinos, Asian Americans, and Native Americans played marginal roles in the advancement of civil rights and social justice causes, and second, that the aims and methods of Latinos diverged from those of African Americans preventing the two groups from building interracial coalitions and cooperating in their pursuit of racial and socioeconomic justice. Focusing on the social and political context of postwar New York City, Dr. Lee describes the issues, people, and organizations that were central in establishing cross-racial coalitions between Puerto Rican and African American parents, students, and activists. Realizing their shared struggle against racism, poverty, and mar

In the 1850s, when the majority of the population of Colombia (known then as New Granada) embraced the emancipation of the remaining 17,000 people still enslaved, the lettered elite quickly tied emancipation to emerging ideas of universal citizenship in the Colombian republic. Yet there was no agreement over the rights that emancipatory citizenship would provide. Jason McGraw explores the political struggles over citizenship–and the recognition of that citizenship–in the six decades after emancipation in his book, The Work of Recognition: Caribbean Colombia and the Postemancipation Struggle for Citizenship (UNC Press, 2014). Combining social, political, and intellectual history, McGraw carefully shows how lettered elites, who mostly succeeded in eliminating illiterate Colombians from formal politics, never managed to silence fully the rich vernacular politics of the working classes. In the process, The Work of Recognition argues for the centrality of Afro-Colombians, the Caribbean region, and the

After the emancipation of slavery in the late nineteenth century, Afro-Brazilians moved to cities like Rio de Janeiro in search of employment. Because of the lack of opportunity and a shortage of resources, Brazilians set up their own housing arrangements on the hillsides above the city. These neighborhoods are known...Learn more about your ad choices. Visit megaphone.fm/adchoices

As slavery came to an end in the Caribbean’s British colonies, officials and local reformers began to worry about how and whether they would convince their newly freed workforce to continue working. More specifically, they worried about underpopulation, and whether the formerly enslaved population was reproducing quickly enough. This was the source of instruments of surveillance such as the census, as well policies and institutions meant to ensure the continuing reproductive health of the populace. This is the point of departure for Juanita De Barros‘ terrific book Reproducing the British Caribbean: Sex, Gender, and Population Politics after Slavery (UNC Press, 2014) as it explores the dynamics and the multiple actors involved, including poor women, Caribbean reformers, midwives, colonial officials and many others. De Barros offers an innovative way to understand the everyday lives of Caribbean women as she explores the debates and policies centered on sex, health and colonial policy in the late

As demographic trends continue to mark the so-called “Latinization” of the U.S., pundits across various media outlets struggle to understand the economic, cultural, and political implications of this reality. In popular discourse, Latinoas/os are often referred to as a monolithic group in terms of cultural practices, voting patterns, and consumer preferences. Of course, Latinas/os are one of the most diverse ethnic groups in the U.S., comprising more than 14 nationalities (including indigenous groups) with variances in language, cultural practices, and political attitudes that mirror their geographic distribution. In Thirteen Ways of Looking At Latino Art (Duke University Press, 2014) the accomplished essayist and cultural commentator Ilan Stavans enters into conversation with the distinguished philosopher Jorge J.E. Gracia around 13 pieces of Latina/o art in order to excavate the underpinnings of Latina/o identity and culture. Each work of art provides the impetus for lively exchanges between Sta

Gregory E. O’Malley examines a crucial, but almost universally overlooked, aspect of the African slave trade in his new book Final Passages: The Intercolonial Slave Trade of British America, 1619-1807 (University of North Carolina Press for the Omohundro Institute, 2014). Although most work on the topic focuses on the “Middle Passage” – the shipping of enslaved Africans across the Atlantic Ocean – O’Malley chronicles the “final passages” that many captives faced from the Caribbean to ports scattered throughout the Americas. A significant percentage of enslaved people faced these added voyages, which could often be more brutal and unhealthy than the Middle Passage. O’Malley traces the effect of the intercolonial trade on African captives, as well its influence on the creation of an enslaved culture in the Americas. He also examines in great detail how this intercolonial trade shaped the markets of slavery in the Western Hemisphere, which in turn dramaticall

The (re)making of place has composed an essential aspect of Southern California history from the era of Spanish colonialism to the present. In Aztlan and Arcadia: Religion, Ethnicity, and the Creation of Place (NYU Press, 2014) Associate Professor of American Studies at Middlebury College Roberto Lint Sagarena examines the competing narratives of Anglo American conquest and ethnic Mexican reconquest following the U.S. War with Mexico in the mid-19th century. Employing a transnational lens that illuminates the commonalities between Spanish colonizers, Mexican criollos, Anglo American settlers, and ethnic Mexican Californians, Dr. Lint Sagarena argues that the ethno-nationalist histories of Aztlan and Arcadia share commonalities in logic, language, and symbolism that are rooted in religious culture and history. From Anglo American Hispanophilia to Chicana/o indigenismo, Professor Lint Sagarena sheds new light on the region’s long and conflicted history over its multi-ethnic past as well as the understand

Jenny Shaw‘s recent book Everyday Life in the Early English Caribbean: Irish, Africans, and the Construction of Difference (University of Georgia Press, 2013) analyzes how social, religious, and ethnic categories operated in Barbados and the Leeward Islands. She documents the arrival of Irish migrants into the Caribbean who came in some cases involuntarily, and in other cases with dreams to make their own fortunes in the islands’ booming sugar trade. Their Catholicism and social standing long kept them from joining the ruling class. But, Shaw traces how the simultaneous arrival of enslaved Africans complicated those social standings, while also helping to simplify them at a later date. In the process, her study injects new life into the question of racial ideology in the British Americas, as well as the role and influence of religion in the Anglo-Caribbean.Learn more about your ad choices. Visit megaphone.fm/adchoices

Mexican American religious healing – often called curanderismo – is a vital component of life in the US-Mexican borderlands. In his book Border Medicine: A Transcultural History of Mexican American Curanderismo (New York University Press, 2014) – Brett Hendrickson tracks healers going back to the nineteenth century and even before. He argues that these healing practices were never only Mexican American nor were they a sign of an inability to develop modern bio-medicine. They have in fact been shaped in a transcultural context where ideas about metaphysical healing and the efficacy of gifted individuals circulated among Mexicans, Mexican Americans, and Anglo-American settlers. Each population has contributed to the development and growing popularity of folk curanderismo. Brett Hendrickson is Assistant Professor of Religious Studies at Lafayette College in Pennsylvania.Learn more about your ad choices. Visit megaphone.fm/adchoices

In her transformative text Borderlands/La Frontera: The New Mestiza, Gloria Anzaldua referred to the U.S.-Mexico border region as “una herida abierta (an open wound) where the Third World grates against the first and bleeds. And before a scab forms it hemorrhages again, the lifeblood of two worlds merging to form a third country–a border culture.” To Anzaldua the “open wound” or new culture of the U.S.-Mexico borderlands resulted from “the emotional residue of an unnatural boundary” (i.e., the imposition of the U.S.-Mexico border in the mid-19th century). Since the establishment of the U.S.-Mexico border, politicians, local officials, businessmen, and residents have competed over the definition, control, and memory of the region. In Dissonant Divas in Chicana Music: The Limits of La Onda (University of Minnesota Press, 2012) Associate Professor of Ethnic Studies at the University of California, Riverside, Deborah R. Vargas deconstructs the dominant narrative tropes th